The Israeli Military
by Ari Bussel
A rite of passage in Israel, when one turns 18, is being drafted into the military. Men serve three years and women normally serve half that long. Officers (men or women) are signed for an additional year, for the privilege of attending the Officers' Training School. Some (men and women) then remain in service as a vocation and are entitled to early retirement at the age of 40, at which time they typically embark on a second career.
This was the way the system used to work. After completing the matriculation exams, a young person, fresh out of high school, would undergo exams and screening, go through boot camp, and start the most influential period of one's life. These soldiers and their commanders are entrusted with the safety and security of the Jewish Homeland. They carry out the policies of the Israeli government. Whatever the composition of the ruling coalition, the military is there to execute its decisions, with the goal of defending the Jewish State.
Once, if a person did not serve as everyone else, he would be ostracized from society. The chances of getting a job dissipated, life was unbearable. The exceptions were the ultra-orthodox Haredi Jews who do not serve " men study at Yeshivot (religious seminaries) and women are to be married at a very early age and raise children. In the Jewish state, this exemption became an entitlement, causing a rift between the secular and religious sectors, the former enraged by the lack of equal burden under the law.
Over the past 20 years, things have changed. First, there was a massive immigration from the former Soviet Union, followed by immigration from Ethiopia. With an ever-increasing number of enlistees among the new immigrants, the military could afford to become more "selective. That proved to be a mistake. It happened at the same time that another worrying trend emerged: a new fashion not to serve. Various teen idols avoided service; a phenomenon that gained more and more acceptance, until matters reached a critical level that could no longer be ignored. Last year, the military began fighting this phenomenon and named it a top priority.
Second, a segment of the religious sector had the courage to stand against the tide and declare that serving in the Jewish army of the Jewish state is a privilege and a duty. First God, then Country: not mutually exclusive rather both a reflection of the same belief in the God of the Hebrews and His promise to His people. In the military, all meals are kosher, time is given for the daily prayers, the Sabbath and the Jewish holidays are all strictly observed and " most importantly " if not I for myself (and my countrymen), who is?
This segment of modern orthodoxy, usually described by the type of yarmulkas worn by the men ( "Knitted Yarmulka ), has become dominant. A very high percentage (some say a majority) of all elite units comes from this segment of society. The "Knitted Yarmulkas replaced the members of the Kibbutzim of yesteryears, becoming what Israelis call "the salt of the land, its essence, prime and best examples.
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