originally published in an earlier version (You could say the first story we ever published) by Opednews.com's sister site in September 2002, this article has been reprinted on countless sites.
The 70th anniversary wasn't noticed in the United States, and was barely reported in the corporate media. But the Germans remembered well that fateful day seventy years ago - February 27, 1933. They commemorated the anniversary by joining in demonstrations for peace that mobilized citizens all across the world.
It started when the government, in the midst of an economic crisis, received reports of an imminent terrorist attack. A foreign ideologue had launched feeble attacks on a few famous buildings, but the media largely ignored his relatively small efforts. The intelligence services knew, however, that the odds were he would eventually succeed. (Historians are still arguing whether or not rogue elements in the intelligence service helped the terrorist. Some, like Sefton Delmer - a London Daily Express reporter on the scene - say they certainly did not, while others, like William Shirer, suggest they did.)
But the warnings of investigators were ignored at the highest levels, in part because the government was distracted; the man who claimed to be the nation's leader had not been elected by a majority vote and the majority of citizens claimed he had no right to the powers he coveted.
His coarse use of language - reflecting his political roots in a southernmost state - and his simplistic and often-inflammatory nationalistic rhetoric offended the aristocrats, foreign leaders, and the well-educated elite in the government and media. And, as a young man, he'd joined a secret society with an occult-sounding name and bizarre initiation rituals that involved skulls and human bones.
Nonetheless, he knew the terrorist was going to strike (although he didn't know where or when), and he had already considered his response. When an aide brought him word that the nation's most prestigious building was ablaze, he verified it was the terrorist who had struck and then rushed to the scene and called a press conference.
"You are now witnessing the beginning of a great epoch in history," he proclaimed, standing in front of the burned-out building, surrounded by national media. "This fire," he said, his voice trembling with emotion, "is the beginning." He used the occasion - "a sign from God," he called it - to declare an all-out war on terrorism and its ideological sponsors, a people, he said, who traced their origins to the Middle East and found motivation for their evil deeds in their religion.
Two weeks later, the first detention center for terrorists was built in Oranianberg to hold the first suspected allies of the infamous terrorist. In a national outburst of patriotism, the leader's flag was everywhere, even printed large in newspapers suitable for window display.
Within four weeks of the terrorist attack, the nation's now-popular leader had pushed through legislation - in the name of combating terrorism and fighting the philosophy he said spawned it - that suspended constitutional guarantees of free speech, privacy, and habeas corpus. Police could now intercept mail and wiretap phones; suspected terrorists could be imprisoned without specific charges and without access to their lawyers; police could sneak into people's homes without warrants if the cases involved terrorism.
To get his patriotic "Decree on the Protection of People and State" passed over the objections of concerned legislators and civil libertarians, he agreed to put a 4-year sunset provision on it: if the national emergency provoked by the terrorist attack was over by then, the freedoms and rights would be returned to the people, and the police agencies would be re-restrained. Legislators would later say they hadn't had time to read the bill before voting on it.
Immediately after passage of the anti-terrorism act, his federal police agencies stepped up their program of arresting suspicious persons and holding them without access to lawyers or courts. In the first year only a few hundred were interred, and those who objected were largely ignored by the mainstream press, which was afraid to offend and thus lose access to a leader with such high popularity ratings. Citizens who protested the leader in public - and there were many - quickly found themselves confronting the newly empowered police's batons, gas, and jail cells, or fenced off in protest zones safely out of earshot of the leader's public speeches. (In the meantime, he was taking almost daily lessons in public speaking, learning to control his tonality, gestures, and facial expressions. He became a very competent orator.)
Within the first months after that terrorist attack, at the suggestion of a political advisor, he brought a formerly obscure word into common usage. He wanted to stir a "racial pride" among his countrymen, so, instead of referring to the nation by its name, he began to refer to it as "The Homeland," a phrase publicly promoted in the introduction to a 1934 speech recorded in Leni Riefenstahl's famous propaganda movie "Triumph Of The Will." As hoped, people's hearts swelled with pride, and the beginning of an us-versus-them mentality was sewn. Our land was "the" homeland, citizens thought: all others were simply foreign lands. We are the "true people," he suggested, the only ones worthy of our nation's concern; if bombs fall on others, or human rights are violated in other nations and it makes our lives better, it's of little concern to us.
Playing on this new implicitly racial nationalism, and exploiting a disagreement with the French over his increasing militarism, he argued that any international body that didn't act first and foremost in the best interest of his own nation was neither relevant nor useful. He thus withdrew his country from the League Of Nations in October, 1933, and then negotiated a separate naval armaments agreement with Anthony Eden of The United Kingdom to create a worldwide military ruling elite.
His propaganda minister orchestrated a campaign to ensure the people that he was a deeply religious man and that his motivations were rooted in Christianity. He even proclaimed the need for a revival of the Christian faith across his nation, what he called a "New Christianity." Every man in his rapidly growing army wore a belt buckle that declared "Gott Mit Uns" - God Is With Us - and most of them fervently believed it was true.
Within a year of the terrorist attack, the nation's leader determined that the various local police and federal agencies around the nation were lacking the clear communication and overall coordinated administration necessary to deal with the terrorist threat facing the nation, particularly those citizens who were of Middle Eastern ancestry and thus probably terrorist and communist sympathizers, and various troublesome "intellectuals" and "liberals." He proposed a single new national agency to protect the security of the homeland, consolidating the actions of dozens of previously independent police, border, and investigative agencies under a single leader.
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