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OpEdNews Op Eds    H3'ed 6/15/12

Intervention Uber Alles: A Forced March to Progressive Militarism

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Now it's true that I am not comprehensively au fait with oeuvre of Mr. Atkins. But having read some of his offerings since he began binding himself tightly to Hullabaloo, I think it is highly likely that he himself opposed the intervention in Iraq. I'm sure he feels that it was the wrong kind of intervention, not a real humanitarian intervention. (How could it have been? It was launched by a Republican.) Yet here he is advocating precisely the same thing -- an all-powerful military machine heedless of state sovereignty imposing its will by violent force -- as the way to "peace and the reduction of human misery." I must say such logic leaves me slack-jawed, like old Cortez. Here we see Orwell's hoary tropes come to life: War is Peace. Slavery (being tightly bound under threat of violence) is Freedom. Death and Ruin are the Reduction of Human Misery.

No doubt Atkins' bright vision is based on the wild surmise that this world-controlling "multinational peacekeeping force" will be led by "morally responsible" leaders (perhaps even by, say, Nobel Peace Prize laureates), and that the nation-crushing operations of this global army will be carefully targeted, limited in scope, minimizing collateral damage whenever possible, and accompanied by humanitarian relief and civics lessons for the survivors, etc., etc. But if, like Atkins, we make human history our argument, how likely is it that we would see a more peaceful, less miserable world under the iron rod of such a force? Perhaps in answer we should adapt his own shrugging dismissal of all other alternatives to armed interventionism, and say that, "sadly, a study of human nature from before civilization to the modern day tends to disprove the hypothesis that [this] will lead to world peace."

Atkins strains for grandeur in his big finish:

"At this point in our evolution we're still as overgrown toddlers playing foolishly with loaded guns in a grand, modern technology version of Lord of the Flies. Turning an isolationist eye of indifference toward all of this will not prevent bloody conflict for stupid reasons from enveloping humanity. It will simply guarantee it."

Once more, I confess that my non-large brain cannot follow the logic here. In our present evolutionary state, we are as toddlers. Or hairless monkeys. Or lemurs with sideburns. Or something. In any case, we are physically, genetically incapable of stopping our primitive urges to form in-groups and engage in bloody conflicts for stupid reasons. This is our nature. We have not yet gone beyond this point in our evolution. But if this is so, then how can we possibly form an armed Super In-Group without collapsing into the same pre-determined pattern (again, unless some of us have somehow taken a step up the evolutionary ladder)? And how can questioning the notion of military intervention be seen as the equivalent of turning an "eye of indifference" to the problems of human conflict? Are there no other alternatives? Things less grand than a tightly-binding war machine, perhaps, but less destructive? Less tyrannical? More humane?

Atkins' contortions seemed design to obscure -- not only from the reader but (one hopes) from himself as well -- what he is really asserting: that, for our own good, we hairless monkeys should be ruled by a small, more evolved elite who will impose their benevolent dictatorship on the world by massive armed force. And that anyone who opposes this sacred, unchallengeable truth is an "isolationist," indifferent to human suffering. There is no alternative. It's his way -- the way of war, of enforced unity (and uniformity of belief; the war machine will "take a dim view" of people "separating themselves" according to their own ideas and inclinations) -- or the highway.

I must say that reading this has prompted me to my own historical recollection -- the famous passage from Tacitus: "They make a desolation, and call it peace."


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Chris Floyd is an American journalist. His work has appeared in print and online in venues all over the world, including The Nation, Counterpunch, Columbia Journalism Review, the Christian Science Monitor, Il Manifesto, the Moscow Times and many (more...)
 

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