The participation of the rabbis, who play the role of "spiritual guides" for millions of Orthodox Jews, in preaching a call to murder creates an existential dilemma for the adherents of the Jewish religion -- existential because it speaks to the religion's evolving nature. In terms of its present adherents, it places them in the same situation experienced by many Catholics and Protestants during the eras of the Crusades and Reformation wars. It was in those eras that official religious institutions and leaders espoused and religiously rationalized wholesale slaughter. Today we have created standards, supported by international law, that render such repulsive behavior illegal. But the Zionist leadership seems not to care about such standards and laws.
There are certainly those among today's Jewry who understand the watershed nature of this turn of events. In August 2014, the American rabbi Michael Lerner, editor of Tikkun Magazine, called on his fellow Jews to "mourn for the Judaism of love and generosity that is being murdered by Israel and its worshipers around the world, the same kind of idol-worshipers who, pretending to be Jewish [are] actually assimilated into the world of power." The organization of Rabbis For Human Rights attempts to ally with Palestinians so as to keep alive the notion that there are still Jewish religious leaders who understand the potentially humane essence of their religion.
Organizations such as Jewish Voice for Peace give an alternative for Jewish laity who want to work against Zionist policies. In the meantime, increasing numbers of Western Jews have silently broken with Israel and the Zionist movement. They have retreated to a passive apolitical position, rendering Israel no aid. Unfortunately, Jews in active opposition to Zionism, be they rabbis or laity, while growing in number, are still insufficiently organized to challenge Zionist political influence in official circles.
Part III -- Conclusion The existential problem that now confronts Judaism is the logical consequence of the World War II era alliance made by the religion's leadership and the secular ideology of Zionism. There are clear historical reasons why this alliance was made: a millennium of anti-Semitic persecution in the West culminating in the Nazi Holocaust; the existence of the national state as the premier model for collective self-protection; the colonial tradition that rationalized European control of non-European lands; and finally an age-old religious devotion to biblical tales of wandering and conquering Israelite tribes. This offers the context within which the modern Jewish religion got captured by the Zionist movement, but whatever you think of these reasons, none of them, nor all of them together, mitigate the predictable disastrous consequences, laced with racism, chauvinism, intolerance, and violence, that was bound to follow Judaism's collaboration with Zionism. As Rabbi Lerner says, the end product of all of this sends him into mourning. In the eyes of increasing numbers, the country of Israel is a pariah state, and the behavior of its rabbinical officialdom may have already thrown its religious establishment into similar disgrace. Those Jewish organizations that stand against the Israeli debacle are like candles burning in an otherwise political-religious darkness.Their struggle will go on. Indeed, it may never cease until Israel's racist behavior ceases. But right now, it has become evident that it is not only the existence of the Palestinians that Zionism threatens. It also has put in danger whatever humane instincts are left within organized Judaism.(Note: You can view every article as one long page if you sign up as an Advocate Member, or higher).
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