Two days later Rev. Wright brought the keynote address to the NAACP. His presentation and dramatics were stellar. He preached an old sermon teaching
that "Different Does Not Mean Deficiency." The next morning he was to appear at the National Press Club.
The event at the Press Club was sponsored by The Samuel D. Proctor Conference, a preaching and ministry seminar. Rev. Wright had been instrumental in the founding of the Proctor Conference. Indeed, many of the ministers that Rev. Wright had teaching influence over, and those who had come to know Rev. Wright through him preaching in their churches were present. It was a quite a crowd with intellectuals like Dr. Cornell West, and renowned pulpiteers like the Rev. Dr. James Forbes, former Pastor of The Riverside Church in New York City.
Rev. Wright came onto the stage with his family, security and Dr. Barbara Reynolds, commentator, Hillary Clinton supporter and teacher at Howard University School of Divinity. After the consumption of breakfast Rev. Wright rose to speak. It was Rev. Wright's audience. Predominantly Black preachers and theologians gathered under the conference theme, "The Prophetic Witness in the African American Religious Experience," and there was no better example in the historical context than Wright. He was welcomed with a standing ovation, and he regaled in the welcome. But who was also in the room were three rows of television cameras, and the balcony ringed with print reporters. They were mostly White, but the seated audience was predominantly Black.
Rev. Wright again spoke about "Difference does not mean deficiency," critiqued the nation's foreign policy suggesting that terrorists attacks and estranged relationships is because we have not acted in the world justly and he cited the teaching of Jesus who calls that we "do unto others." He said that Minister Louis Farrakhan, leader of the Nation of Islam is like "E.F. Hutton, when he speaks every Black person listens, even if they disagree." This was far more than the White reporters could deal with; particularly while a Black church audience cheered and "amen-ed" Rev. Wright on.
The media wanted an apology for his perceived attacks on America, a lessening of the prophetic tone in Wright's speaking, and the expected political fare where Minister Farrakhan is denounced. If this was not frightening enough for a largely White media and television audience, the question and answer engagement was a complete public relations disaster for Wright. Wright, irritated with questions, became combative with the moderator.
The moderator was a White woman reporter from USA Today.
Obama stated that Wright had crossed the line in his "performance." Wright was seen as being hostile and combative with a White woman thereby causing
press and commentators to come to the defense of her honor. The nation saw what they perceived as an angry Black man, unbowed, unrepentant, interacting
with the church audience in the traditional "call and response" of the Black church. Many who attended the event and I spoke with after the news had
played and the newspapers appeared reporting the Press Club event commented, "I was obviously at a different gathering."
The images from the Press Club illustrated just how far the Black and White communities are separated. It demonstrated the chasm that exists between
Black and White perceptions. It showed just how critical and unresolved are the issues of race within the culture and the nation. Whites are afraid of "angry" Black men, and the Black man is mandated to become emasculated in order to be heard and accepted by the White nation.
Later that same day, the Proctor Conference resumed at Shiloh Baptist Church in Washington, D.C. Theological students, preachers, and denominational
leaders from the historical Black churches came forth to lift up "affirmations" for the long and extensive ministry of Wright. In worship that evening, after a powerful sermon by the Rev. Dr. Otis Moss, Jr., Father of the current pastor of Trinity United Church of Christ, Rev. Wright was called forward and the preachers formed a prayer circle for Wright that both celebrated his ministry, called upon God to gird him through this storm, and for protection. Though the participants called Wright forward for one purpose, it is now apparent to me that an invisible divine spirit overrode the claims of those prayers, and unbeknown to the participants Wright was being prepared as sacrificial lamb on the altar of race politics.
Wright's presentation had started a media firestorm, and the talk shows were calling for Obama to do something and to do it firmly and unequivocally.
Obama had no choice if he was to remain a viable and considered candidate in the eyes of White America. Obama stood before the cameras and again
addressed the Wright controversy, but this time with greater firmness, hurt in his voice, and pain in his eyes declared that the relationship has been
seriously changed.
It was about the time that Obama was to make his live televised declaration about the deep schism between him and Wright that Wright, his family, and
publicist withdrew into a guarded room at Howard University School of Divinity, where the Proctor Conference had now moved, and in crisis mode huddled, but never returned to the conference after that. The sacrifice had been made and Rev. Wright was now flayed on the altar of race and politics.
The separation of Obama and Wright signaled to White America that Obama was willing to sever relationships with aged concerns and suspicions harbored in
the Black community. He therefore was able to declare in clear terms that he was not beholding to the Black community in his Presidency. This allayed
fears that Obama would be a "Black" President and demonstrated to White America his trustworthiness to represent their issues. Wright in his
response to the controversy surrounding him, by accident and because of unintended reaction to his responses, delivered to Obama a tremendous favor
by allowing the candidate to separate himself and truly overcome race in the eyes of White America. Rev. Jeremiah A. Wright was unintentionally but
certainly sacrificed on the altar of racial politics making space for Obama to state clearly and fervently 'I am safe, and I am really one of you.'
After the separation between Obama and Wright there was a new energy to the Obama campaign, sympathy from mainline media was apparent because of his response to the Wright controversy, and there is now a new freshness that surrounds the campaign where White America is willing to hear Obama again.
In the aftermath of Rev. Wright it is now apparent, at least me, that Obama's chances of securing the nomination are greater than ever before, and his election as President is quite likely in the Fall. But this comes at the expense of another authentic leader being sacrificed on the altar of America's racial deniability. It is a pained process for the Black community to say the least, where hopes and dreams of generations of men and women ride, but also where the price for success is so high that one has to wonder what has really been achieved when the victory is said and done.
Reverend Graylan Scott Hagler,
National President, Ministers for Racial, Social and Economic Justice of the
United Church of Christ and Senior Minister, Plymouth Congregational United
Church of Christ, Washington , DC, Member of the National Advisory Board,
the Network of Spiritual Progressives (NSP) and columnist for Tikkun
Magazine
[* If you value this kind of discussion, help make it possible by joining
the Network of Spiritual Progressives at www.spiritualprogressives.org.
Also, you are invited to sign our appeal for a Global Marshall Plan as a way
to change American foreign policy from a Strategy of Domination to a
Strategy of Generosity. Check it out at www.Tikkun.org). And be sure to read
the May/June issue of Tikkun with a wide variety of provocative articles
from almost every imaginable position on "Israel at 60."*]
Rabbi Lerner welcomes your feedback on this and other issues:
RabbiLerner@Tikkun.org.
that "Different Does Not Mean Deficiency." The next morning he was to appear at the National Press Club.
The event at the Press Club was sponsored by The Samuel D. Proctor Conference, a preaching and ministry seminar. Rev. Wright had been instrumental in the founding of the Proctor Conference. Indeed, many of the ministers that Rev. Wright had teaching influence over, and those who had come to know Rev. Wright through him preaching in their churches were present. It was a quite a crowd with intellectuals like Dr. Cornell West, and renowned pulpiteers like the Rev. Dr. James Forbes, former Pastor of The Riverside Church in New York City.
Rev. Wright came onto the stage with his family, security and Dr. Barbara Reynolds, commentator, Hillary Clinton supporter and teacher at Howard University School of Divinity. After the consumption of breakfast Rev. Wright rose to speak. It was Rev. Wright's audience. Predominantly Black preachers and theologians gathered under the conference theme, "The Prophetic Witness in the African American Religious Experience," and there was no better example in the historical context than Wright. He was welcomed with a standing ovation, and he regaled in the welcome. But who was also in the room were three rows of television cameras, and the balcony ringed with print reporters. They were mostly White, but the seated audience was predominantly Black.
Rev. Wright again spoke about "Difference does not mean deficiency," critiqued the nation's foreign policy suggesting that terrorists attacks and estranged relationships is because we have not acted in the world justly and he cited the teaching of Jesus who calls that we "do unto others." He said that Minister Louis Farrakhan, leader of the Nation of Islam is like "E.F. Hutton, when he speaks every Black person listens, even if they disagree." This was far more than the White reporters could deal with; particularly while a Black church audience cheered and "amen-ed" Rev. Wright on.
The moderator was a White woman reporter from USA Today.
Obama stated that Wright had crossed the line in his "performance." Wright was seen as being hostile and combative with a White woman thereby causing
press and commentators to come to the defense of her honor. The nation saw what they perceived as an angry Black man, unbowed, unrepentant, interacting
with the church audience in the traditional "call and response" of the Black church. Many who attended the event and I spoke with after the news had
played and the newspapers appeared reporting the Press Club event commented, "I was obviously at a different gathering."
The images from the Press Club illustrated just how far the Black and White communities are separated. It demonstrated the chasm that exists between
Black and White perceptions. It showed just how critical and unresolved are the issues of race within the culture and the nation. Whites are afraid of "angry" Black men, and the Black man is mandated to become emasculated in order to be heard and accepted by the White nation.
Later that same day, the Proctor Conference resumed at Shiloh Baptist Church in Washington, D.C. Theological students, preachers, and denominational
leaders from the historical Black churches came forth to lift up "affirmations" for the long and extensive ministry of Wright. In worship that evening, after a powerful sermon by the Rev. Dr. Otis Moss, Jr., Father of the current pastor of Trinity United Church of Christ, Rev. Wright was called forward and the preachers formed a prayer circle for Wright that both celebrated his ministry, called upon God to gird him through this storm, and for protection. Though the participants called Wright forward for one purpose, it is now apparent to me that an invisible divine spirit overrode the claims of those prayers, and unbeknown to the participants Wright was being prepared as sacrificial lamb on the altar of race politics.
Wright's presentation had started a media firestorm, and the talk shows were calling for Obama to do something and to do it firmly and unequivocally.
Obama had no choice if he was to remain a viable and considered candidate in the eyes of White America. Obama stood before the cameras and again
addressed the Wright controversy, but this time with greater firmness, hurt in his voice, and pain in his eyes declared that the relationship has been
seriously changed.
It was about the time that Obama was to make his live televised declaration about the deep schism between him and Wright that Wright, his family, and
publicist withdrew into a guarded room at Howard University School of Divinity, where the Proctor Conference had now moved, and in crisis mode huddled, but never returned to the conference after that. The sacrifice had been made and Rev. Wright was now flayed on the altar of race and politics.
The separation of Obama and Wright signaled to White America that Obama was willing to sever relationships with aged concerns and suspicions harbored in
the Black community. He therefore was able to declare in clear terms that he was not beholding to the Black community in his Presidency. This allayed
fears that Obama would be a "Black" President and demonstrated to White America his trustworthiness to represent their issues. Wright in his
response to the controversy surrounding him, by accident and because of unintended reaction to his responses, delivered to Obama a tremendous favor
by allowing the candidate to separate himself and truly overcome race in the eyes of White America. Rev. Jeremiah A. Wright was unintentionally but
certainly sacrificed on the altar of racial politics making space for Obama to state clearly and fervently 'I am safe, and I am really one of you.'
After the separation between Obama and Wright there was a new energy to the Obama campaign, sympathy from mainline media was apparent because of his response to the Wright controversy, and there is now a new freshness that surrounds the campaign where White America is willing to hear Obama again.
In the aftermath of Rev. Wright it is now apparent, at least me, that Obama's chances of securing the nomination are greater than ever before, and his election as President is quite likely in the Fall. But this comes at the expense of another authentic leader being sacrificed on the altar of America's racial deniability. It is a pained process for the Black community to say the least, where hopes and dreams of generations of men and women ride, but also where the price for success is so high that one has to wonder what has really been achieved when the victory is said and done.
Reverend Graylan Scott Hagler,
National President, Ministers for Racial, Social and Economic Justice of the
United Church of Christ and Senior Minister, Plymouth Congregational United
Church of Christ, Washington , DC, Member of the National Advisory Board,
the Network of Spiritual Progressives (NSP) and columnist for Tikkun
Magazine
[* If you value this kind of discussion, help make it possible by joining
the Network of Spiritual Progressives at www.spiritualprogressives.org.
Also, you are invited to sign our appeal for a Global Marshall Plan as a way
to change American foreign policy from a Strategy of Domination to a
Strategy of Generosity. Check it out at www.Tikkun.org). And be sure to read
the May/June issue of Tikkun with a wide variety of provocative articles
from almost every imaginable position on "Israel at 60."*]
Rabbi Lerner welcomes your feedback on this and other issues:
RabbiLerner@Tikkun.org.
(Note: You can view every article as one long page if you sign up as an Advocate Member, or higher).
