As a result of our excesses, terms such as ‘peak oil’ and ‘peak water’ have come into existence. Gluttony occurs on one end of the supply chain at the expense of the other; just as food webs are affected by events occurring at all parts of an ecological web the size of the world. One cannot pluck a flower without also troubling a star. All things are interconnected.
How easily we forget that commercial exuberance rests on the broken bodies of the exploited worker; it rests on the scrolls of flora and fauna that have been pushed out of existence because there isn’t enough room for them and us with all of our precious, energy consuming toys.
Thus we live in a world that is not enriched by our example but is diminished by us. Injustice is a byproduct of commercial exuberance as manifested by declarations of superiority through class warfare and other avenues of inequality. And it is felt in the dimly lit sweatshop somewhere in the belching slums of industrialized China, engulfed by the droning hum of sowing machines that never cease behind bolted doors; and guided by gnarled hands attaching Nike labels to athletic apparel destined for upscale Target and Macy’s stores in the US.
True, capitalism has made cheap products available to the voracious American consumer; but it has also given the world preemptive war and famine, global corporatism, pestilence and wage slavery; it has stoked the fires of mass extinction, global warming and ecological collapse—all of which have acquired an unstoppable momentum of their own with unimaginable consequences that extend indefinitely into an already uncertain future. There are consequences to everything we do, just as there are consequences to inaction.
Yet it is increasingly obvious that too few of us care enough to take action, as long as we are free to buy and to consume. We keep the consequences of gluttony out of sight and out of mind and pretend they aren’t there. But they are present and they matter.
And this brings me to the main point of my essay: it cannot go on. The age of exuberance—like the age of cheap oil—is mercifully drawing to a close. So I will say what was never meant to spoken aloud in the land of excess; and I will say it loud and clear so that it cannot be mistaken: Americans must dramatically simplify their lives to want less and learn more. We constitute less than five percent of the of the world’s population while usurping more than a quarter of her bounty. This is not acceptable—nor is it ethical.
No one has a moral right to take more than their fair share when that taking jeopardizes the chances of others of living a decent life, or makes nil their chances for survival—including other species.
Contrary to what one might think, we do not have to live like third world nations or like the hunters and gatherers of the past. But we must dramatically reduce our consumption and shrink our carbon footprint. Not only must we live within our own means but within the means of the planet to support us.
The majority of our food should be locally grown and mass transit must supplant the gluttonous and polluting automobile that proliferates on our nation’s highways. Moratoriums on development and urban sprawl must be enacted in order to protect critical habitat and rainwater recharge areas. Cities and towns must be redesigned and revitalized with sustainable industry. Goods and services, including work and jobs must again, as they were in the past, be rooted in vibrant, small scale local economies; and free trade agreements revoked.
Technological advances—no matter how boldly they are touted as saviors of humankind cannot increase the world’s carrying capacity and they cannot invoke justice. The latter is entirely up to us as sentient beings endowed with conscience. And this brings me to a second point: we must reduce the human population through adoption and cease to procreate for at least one generation—so that the earth can recover her carrying capacity. What better way to save the world, literally.
Simultaneously simplifying our lives by wanting less and reducing the human population will allow room for other people and other beings to share the bounty of the earth. And it will almost certainly have a beneficent rather than pathological social and psychological consequence: it will end our isolation and reconnect us to the rest of the world. We could finally realize our enormous potential to become world citizens and good neighbors worthy of respect and love.
Rather than an economy based upon savage greed and exploitation, let us create an economy based upon justice and equality, need rather than excess; a society that does not leave people behind but invites the full participation of everyone and recognizes that, “An injury to one is an injury to all.” Let it be all inclusive and worthy of respect: where every woman, man, and child, every being of this earth is the same under the law and equally respected and valued—a great global community seeking harmony rather than competitive advantage.
In the end, equality is beholden to the system we choose. Did we ask that the world be run on the profits of greed, or the prophets of wisdom? Where was that democratic choice? The profits of greed have given us voracious greed, consuming everything in sight; but they didn’t give us a choice; they took away our freedom and made us into lesser beings. But, if we are to muster ourselves to call ourselves Human one last time, where the prophets of wisdom really did have something to say, where people and the planet are put before profits in the Golden Rule, and where we have one large collective foot standing on the profit of greed then maybe, maybe YES we will turn this thing around: http://www.planetization.org.
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