First, their foundation is flawed. They present freedom as shining and obvious, a self-evident good. Actually she is an ambiguous woman, surrounded by a logjam of philosophy. Many, many crimes have been committed in her name.
Second, a point on the nature of democracy. The two basic values of democracy are freedom and equality. They are the wings on which this precious bird flies, and for flying they should be equal. But as de Tocqueville originally pointed out, the two values are in conflict. Especially in big societies, the more freedom, the less equality. It's like water in a U-shaped tube: as freedom increases on one side, equality drops. But as the equality side goes down, so do things that adhere to it: equity, equal treatment, justice.
Water always seeks its own level. If the Libertarians persist in artificially raising one side, nature will eventually reassert. Sensing this, some Libertarians propose a radical method to preserve this arrangement. Hans-Herman Hoppe demands we dismantle democracy - like dismantling the whole U-shaped tube - and reinstall ancient natural nobilities (6). This is an atavistic proposal. Hoppe (called an "international treasure" by Lew Rockwell) actually states the Constitution was an error (7) - and Ayn Rand was not far behind.
Third, a newly discovered hazard of social inequality.
There is new evidence, collected in the health sciences and published in medical journals, showing hierarchy is a killer. Simply: social inequality (aside from poverty) hurts people's health and shortens their lives. These are based on correlations in states, countries, and cities: wherever there is marked social inequality, violence is up, health is down, infant mortality is up, and life expectancy is shorter - and this affects all levels within the community. These scientific findings, published over the last ten years in both the United States and Britain, are powerful and clear. They show egalitarian societies are simply healthier (8-10).
So the expansion of free markets under Libertarian principles cannot benefit everybody. A few people get exponentially rich, but at the same time we are exporting threats to both health and justice. If there were truth-in-lending packages attached to these foreign loans, they should include photos of our own skid rows, and statistics on American hunger.
Some of America's political rights are formulated as freedoms - of speech, of assembly. Another is to select who will govern. By derivation, another - through elections, a slow process - is to select the shape of our society. We should protect this if we are to care for our health.
The Libertarians are up to no good.
And I am not proposing a coercive new program, nor a new political machinery, nor an end to business, nor new social engineering.
I am suggesting we let water find its own level.
Notes
1. Perkins, J. Confessions of an economic hit man. San Francisco: Berrett-Koehler
Publishers, 2004.
2. Rand, A. Capitalism: the unknown ideal. New York: Signet Books, 1946.
3. Murray, C. What it means to be a Libertarian. New York: Broadway Books, 1997.
4. Boaz, D. Libertarianism: A primer. New York: The Free Press, 1997.
5. Hoppe, H. H. Democracy, the god that failed. New Brunswick, N.J.: Transaction Publishers, 2004.
6. Hoppe, H.H. "Down with Democracy" retrieved at http://www.lewrockwell.com/hoppe/hoppe12.html
7. Hoppe, H.H. Democracy, the god that failed. p. 279.
8. Wilkinson, R. The impact of inequality: how to make sick societies healthier. New York: The New Press, 2005.
9. Kawachi, I., B.P. Kennedy and R.C.Wilkinson, The society and population health reader. New York: The New Press, 1999.
10. Sapolsky, R. "Sick of poverty." Scientific American, 2005, 293, 92-99.
Author Julian Edney can be contacted from his website.
Second, a point on the nature of democracy. The two basic values of democracy are freedom and equality. They are the wings on which this precious bird flies, and for flying they should be equal. But as de Tocqueville originally pointed out, the two values are in conflict. Especially in big societies, the more freedom, the less equality. It's like water in a U-shaped tube: as freedom increases on one side, equality drops. But as the equality side goes down, so do things that adhere to it: equity, equal treatment, justice.
Water always seeks its own level. If the Libertarians persist in artificially raising one side, nature will eventually reassert. Sensing this, some Libertarians propose a radical method to preserve this arrangement. Hans-Herman Hoppe demands we dismantle democracy - like dismantling the whole U-shaped tube - and reinstall ancient natural nobilities (6). This is an atavistic proposal. Hoppe (called an "international treasure" by Lew Rockwell) actually states the Constitution was an error (7) - and Ayn Rand was not far behind.
Third, a newly discovered hazard of social inequality.
So the expansion of free markets under Libertarian principles cannot benefit everybody. A few people get exponentially rich, but at the same time we are exporting threats to both health and justice. If there were truth-in-lending packages attached to these foreign loans, they should include photos of our own skid rows, and statistics on American hunger.
Some of America's political rights are formulated as freedoms - of speech, of assembly. Another is to select who will govern. By derivation, another - through elections, a slow process - is to select the shape of our society. We should protect this if we are to care for our health.
The Libertarians are up to no good.
And I am not proposing a coercive new program, nor a new political machinery, nor an end to business, nor new social engineering.
I am suggesting we let water find its own level.
Notes
1. Perkins, J. Confessions of an economic hit man. San Francisco: Berrett-Koehler
Publishers, 2004.
2. Rand, A. Capitalism: the unknown ideal. New York: Signet Books, 1946.
3. Murray, C. What it means to be a Libertarian. New York: Broadway Books, 1997.
4. Boaz, D. Libertarianism: A primer. New York: The Free Press, 1997.
5. Hoppe, H. H. Democracy, the god that failed. New Brunswick, N.J.: Transaction Publishers, 2004.
6. Hoppe, H.H. "Down with Democracy" retrieved at http://www.lewrockwell.com/hoppe/hoppe12.html
7. Hoppe, H.H. Democracy, the god that failed. p. 279.
8. Wilkinson, R. The impact of inequality: how to make sick societies healthier. New York: The New Press, 2005.
9. Kawachi, I., B.P. Kennedy and R.C.Wilkinson, The society and population health reader. New York: The New Press, 1999.
10. Sapolsky, R. "Sick of poverty." Scientific American, 2005, 293, 92-99.
Author Julian Edney can be contacted from his website.
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