Duluth, Minnesota (OpEdNews) March 24, 2025: On February 28, 2025, I submitted my 12,700-word OEN article titled "Philip Shenon on the Last Seven Popes" (dated March 11, 2025) for consideration for publication at OEN (see the "References" at the end of this essay for a link to it).
In it, I highlight the American investigative journalist Philip Shenon's bleak new 2025 book Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church. As the main title of his bleak new 2025 book may suggest to you, Philip Shenon dwells at length on the tragic priest-sex-abuse scandal in the Roman Catholic Church and on the tragic cover-up of priest sex abuse by bishops. However, as Philips Shenon's subtitle suggests, he also dwells at length on the various theological battles within the Church on the Church's official teachings involving various individual personal sexual matters.
In addition to the various classic theological battles involving individual personal sexual matters within the Roman Catholic Church that Philip Shenon refers to in his bleak new 2025 book Jesus Wept, I would also single out here two other books for your attention by lay Catholic authors: (1) Margaret A. Farley's Just Love: A Framework for Christian Sexual Ethics (2006); and (2) The Sexual Person: Toward a Renewed Catholic Anthropology (2008).
Of course, Philip Shenon is not the first or the only non-Catholic to question the Roman Catholic Church's official teachings about those sex-related moral issues. As he notes repeatedly, various Catholic theologians over the years have also challenged those sex-related moral teachings of the Church - and so have many practicing Catholics.
The Roman Catholic Church and all other Christian churches are multi-purpose transmitters of the tragic anti-body heritage in our Western cultural history - including the devout Christian retired pornstar Mandy Flores' own church in the state of Washington, where she lives with her husband and their two children and where has her own production studio and produces her many delightful mom-son porn videos that are available free on the internet.
Yes, like all other American Christians, both the devout Mandy Flores and I grew up in anti-body Christian churches in the United States.
However, even though the devout Christian Mandy Flores grew up in the tragic anti-body Christian tradition of her Christian church in the United States, she has emerged as a wonderfully seductive mom in her many delightful mom-son porn videos that are available free on the internet.
Similarly, even though I grew up in the tragic anti-body tradition of the Roman Catholic Church in the United States, I have emerged in the present OEN article as a strong explicit critic of the anti-body heritage in Christian churches in the United States and in our Western cultural history. The present OEN article is my first OEN article (out of more than 660 OEN articles) in which I explicitly thematize the tragic anti-body theme.
The present OEN article is also my first OEN article in which I discuss President Donald Trump's foreign policy.
Yes, to be sure, I am here combining my criticism of the anti-body theme in our Western cultural history with my current concerns about Trump's foreign policy.
While I do advance any sweeping suggestions here about Trump's foreign policy, I do advance here my sweeping suggestion about Mandy Flores' delightful mom-son porn videos that are available free on the internet as one important way American boys and men of all ages can work to counter the anti-body heritage in their psyches.
Yes, in the present wide-ranging essay, I see myself using what C. G. Jung refers to as fantasy thinking involving images and associative thinking (which I discuss further below).
In my judgment, American politics is downstream from American culture. Because American culture is permeated with the tragic anti-body heritage in our Western cultural history, I here put American culture in the forefront of how we Americans today need to proceed to combat our American tragic anti-body heritage and thereby transform not only American culture today, but also American politics today.
Unfortunately, our tragic American anti-body heritage is manifested in American culture today by the strong bias against porn videos that are available free on the internet and also against porn DVDs. The retired pornstar Bree Olson, discussed below, has poignantly describe how, as she transitions into regular acting in regular Hollywood movies, she feels that many Americans today treat her as though she were a "pedophile." The graphic word that Bree Olson uses shows that the anti-body heritage in our American culture today is, unfortunately, still alive and well. This in turn also shows why it is important for me here to emphasize my attention to American culture today and my advocacy of mom-son porn videos that are free on the internet as the requirement antidote for American boys and men of all ages to help them counter the anti-body heritage in their psyches.
To help American boys and men of all ages combat our tragic anti-body American heritage, I here urge American boys and men of all ages to empathically view Mandy Flores' many delightful mom-son porn videos that are available free on the internet - and other mom-son videos that are available free on the internet and in DVDs.
Now, after I had finished writing everything that I planned to write about Trumps' foreign policy in the latter part of the present essay, I turned my attention to writing more about Mandy Flores. As a matter of fact, I quickly became preoccupied about writing about her big (39") boobs and eye-catching big nipples and clean-shaven p*ssy in her many delightful mom-son porn videos that are available free on the internet.
Of course, I remembered my email exchange with Mandy Flores years ago. I had been prompted to write to her about her big boobs and eye-catching big nipples in the second part of "Mom and Son Bonding" and to tell her that her big boobs and eye-catching big nipples reminded me of my own Mom's big boobs and eye-catching big nipples. In her reply message, Mandy Flores told me that her big boobs are artificially enhanced. I appreciated her candor in telling me that her big boobs are artificially enhanced.
Nevertheless, my original impulse was to connect Mandy Flores' big boobs with my own Mom's big boobs. This connection then opened the way for me to connect Mandy Flores with the freeing up of endogamous kinship libido in my psyche that is married within my psyche to the image of my own Mom in my psyche. This wonderful connection in turn has deeply enriched my view of Mandy Flores and how she might continue to help me work through the endogamous kinship libido connected with my own Mom's image in my psyche.
As I continued to write, repeatedly about Mandy Flores' big boobs and her eye-catching big nipples, on the on hand, and, on the other, my own Mom's big boobs and eye-catching big nipples, it dawned on me that as a baby my own Mom's eye-catching big nipples caught my eye when I was breast feeding at my Mom's big breasts.
Each time that Mandy Flores' son in one of her many delightful mom-son porn videos plays with her breast, he is psychologically returning to his memories of breast feeding in his psyche. This observation reinforces my convictions in the present essay of recommending Mandy Flores many delightful mom-son porn vides for the viewing pleasure of American boys and men of all ages.
Now, in my 12,700-word OEN article "Philip Shenon on the Last Seven Popes," I also highlight the work of the American Jesuit Renaissance specialist and cultural historian and pioneering media ecology theorist Walter Jackson Ong, Jr. (1912-2003; Ph.D. in English, Harvard University, 1955) of Saint Louis University, the Jesuit university in the City of St. Louis - where, over the years, I took five courses from Father Ong. (In the present essay, Ong's name appears 79 times.)
I also succinctly highlight Ong's thought in the present 28,800--word OEN article - by far the longest of my 660 or so OEN articles since October 2009. I retired from teaching at the University of Minnesota Duluth (UMD) at the end of May 2009 at the typical retirement age of 65. I taught at UMD from September 1987 to the end of May 2009 - more than twenty years.
Before that, I was in the Jesuit order from 1979 to 1987. But I left the Jesuits before I was ordained. When I was in the two-year Jesuit novitiate of the Missouri Province in Denver, Colorado, I made a thirty-day directed retreat in silence (except for my daily conferences with the retreat director) following The Spiritual Exercises of the Renaissance Spanish mystic St. Ignatius Loyola (1491-1556), the founder of the Jesuit order (known formally as the Society of Jesus). My 30-day retreat director was the novice master, Father Edward O'Brien, S.J. To this day, my 30-day directed retreat is one of the most memorable events in my life. I still have the complete translation of Father Louis Puhl's famous 1951 edition of The Spiritual Exercises of St. Ignatius: A New Translation, Based on Studies in the Language of the Autograph that Father O'Brien gave me page by page during my 30-day directed retreat.
Essentially Ignatian meditation and contemplation involves what I would describe as a guided form of fantasy thinking involving images and associative thinking (in Jung's terminology). The guided part is supplied by St. Ignatius Loyola's succinct instructions, on the one hand, and by the selected scripture passages, on the other hand. The selected scripture passages include images. Nevertheless, each person making the retreat following the Spiritual Exercises needs to engage his or her own imagination to imagine each scriptural scene. In these two ways Ignatian meditation and contemplation following the Spiritual Exercises of St. Ignatius Loyola involve what I am here describing as guided meditation using fantasy thinking (in Jung's terminology). But what Jung came to refer to as active imagination involved what I would here describe as essentially freewheeling meditation, allowing one unconscious to give rise to images in one's ego-consciousness. (in the present essay, Jung's name appears 62 times.)
In any event, when I say that I use fantasy thinking involving images and associative thinking when I was Mandy Flores perform in, say "Mom and Son Bonding," or in "Mom and Son Share a Creampie," I mean that I use the visual images of Mandy Flores and the auditory input I receive from the video as I imagine not only what I am looking at on the screen but also what I am using my associative thinking to imagine that I am f*cking Mandy Flores as she is fucked on screen and as I watch her being fucked on the screen.
In any event, my years in the Jesuits included my further studies in philosophy at Saint Louis University and of theology at the Jesuit theologate at the University of Toronto.
In addition to highlighting Ong's thought in the present 28,800--word OEN article, I highlight certain aspect of the thought of the Swiss psychiatrist and psychological theorist Carl Gustav Jung (1875-1961) about fantasy thinking involving images and associative thinking.
In a nutshell, I hope that the fantasy skits in porn videos on the internet and in DVDs lead American adults to cultivate what Jung refers to as fantasy thinking involving images and associative thinking. In the long run, in what Ong refers to as our secondary oral culture today in our Western cultural history, I hope that the awakening in more and more adults today of what Jung refers to as fantasy thinking involving images and associative thinking will help counter and correct the longstanding anti-body tendencies in our western cultural history, perhaps most notably in the history of the Roman Catholic Church's moral vision for individual men and women regarding the body and sexuality. More on these themes as we proceed here.
Now, in the present 28,800--word OEN article, I also include a long "Digression" that is mostly about the now-retired devout Christian popular exhibitionistic pornstar 5'4" tall Mandy Flores (born on March 19, 1989; with measurements of 39-24-34), who weighs 115 lbs., and her beautiful big (39") boobs and her eye-catching big nipples and her clean-shaven p*ssy and attractive ass and shapely legs of her wonderful camera-ready gloriously beautiful body in the fantasy skits of her many popular porn videos on the internet - which fantasy skits I connect with what C. G. Jung refers to as fantasy thinking involving images and associative thinking.
Mandy Flores was born on March 19, 1989, in Everett, Washington. She graduated from the University of Everett in Washington, but I do not know the year of her graduation. Nor do I know when she married David Flores - with whom she has made almost all of her porn videos that are available free on the internet - and the only man who fucks her in her porn videos. Mandy Flores started in porn in 2011, when she was around 22 years old.
In all honesty, I do not recall exactly when I started following Mandy Flores' delightful mom-son porn videos available free on the internet, but I do recall being charmed by her seductive performances in many of her delightful mom-son porn videos on the internet - and I also remember being charmed by the beauty of her camera-ready body with her big (39") boobs and her eye-catching big nipples.
Mandy Flores owns and operates her own studio in the state of Washington. According to Rupali Gupta (2023), Mandy Flores has released 50 porn videos on the internet. But she is now retired from posting porn videos on the internet. However, she still takes orders for custom-made porn videos for a fee. Mandy Flores herself claims that she has made over 2,000 custom-made porn videos for the viewing pleasure of the boys and men of all ages who order them from her (MandyFlores.com Official site).
As a devout Christian woman, Mandy Flores enjoys helping guys jerk off by giving them the pleasure of seeing her camera-ready spectacularly beautiful body with her big (39") boobs and eye-catching big nipples and watching her get fucked in her clean-shaven p*ssy or in her a**hole.
In the near future, I'd like to see Mandy Flores set up a new website and offer paying customers the opportunity to view her more than 2,000 custom-made videos for their own viewing pleasure. As one longstanding fan of Mandy Flores, I would be willing to pay for membership at such a new website to have the opportunity to watch her perform in those 2,000 custom-made videos - and I imagine that many of her other fans would also be willing to pay for membership at such a new website so that they also could watch Mandy Flores perform in her 2,000 custom-made videos. The devout Chistian Mandy Flores' great calling in life is to be the center of attention as she shows off her camera-ready gloriously beautiful body to help boys and men of all ages through her performances in her videos jerk off.
Indeed, all porn videos that are avail free on the internet and all porn videos in DVDs help boys and men of all ages combat the anti-body heritage in their psyches by jerking off. The various Christian churches inculcate the tragic anti-body heritage in our Western cultural history and frown on and censure jerking off as part of their tragic anti-body moral vision.
Now, because Mandy Flores is her real married name, I have to wonder if her neighbors have seen her many porn videos that are available free on the internet. Regarding her neighbors who have seen them, I wonder what they think of this devout Christian wife and mother making porn videos for a living. I also wonder how many of her neighbors who have seen her porn videos are fans - and how many guys in Mandy Flores' church and neighborhood propositioned her for sex because they have seen her perform in her porn videos that are available free on the internet and want to f*ck her.
How many young boys who are friend of Mandy Flores' two children have seen her many delightful mom-son porn videos that are available free on the internet?
How many young boys who are friends of Mandy Flores' two children have propositioned her for sex because they saw her perform in some of her many delightful mom-son porn videos that are available free on the internet and really liked her performances?
I should mention in this connection that certain pornstars do accommodate their young fans who want to f*ck them by working as paid escorts for an hourly rate. I know of at least one pornstar tryst agency that, for a fee, serves to screen and clear prospective clients for pornstars.
Now, in addition, I wonder what it is like for her two children if their friends at school and their neighbors know that their devout Christian mom makes delightful mom-son porn videos that are available free on the internet.
In any event, in the present OEN article, Mandy Flores is my muse to inspire me - with the help of three inspiring photos of her camera-ready gloriously beautiful body. However, aside from learning about the devout Christian Mandy Flores as my muse in the present essay, I have no other particular reason for adopting her as my muse here. Simply stated, I have no particular explanation to offer you about how and why Mandy Flores became such a prominent presence in the present essay - except to say that in recent weeks I have repeatedly enjoyed watching and listening to her charming seduction of her son in her delightful video "Mom and Son Share a Creampie" (2017).
Now, I have not watched any other mom-son porn video as frequently in a short time as I have watched "Mom and Son Share a Creampie" in recent weeks. I only recently discovered it on the internet.
By watching "Mom and son Share a Creampie" (2017) frequently in recent weeks, I can only conjecture that certain things about Mandy Flores' charming performance in it must have resonated deeply in my psyche and thereby helped me renew my longstanding interest in her and in her mom-son porn videos that are available free on the internet - which renewed interest in me has generated my extraordinary interest in her and her work in her many delightful mom-son porn videos that are available free on the internet.
My renewed interest in Mandy Flores also helped me remember and renew my interest in my email exchange years ago with Mandy Flores about her mom-son porn video titled "Mom and Son Share a Creampie." I was surprised at that time that she replied to my email message and in her reply asked me a sharp question, to which I did respond. But I received no further email messages from her despite my response to the question that she had asked me. In any event, her one and only email message to me helped me to get over seeing her as just a beautiful and sexually desirable woman in mom-son porn videos and start also seeing her as a real woman who is the older sister of two younger brother, the apparently faithful wife of her husband David Flores, and the mother of two children with her husband - and a devout Christian who is exhibitionistic and like to be the center of attention and also happens to perform in delightful mom-son porn videos. In these various way, Mandy Flores became a real woman for me as I continued to enjoy watching her perform in her many delightful mom-son porn videos that are available free on the internet.
Now, in my judgment, all women and men who perform sex in porn videos on the internet and DVDs are exhibitionistic Mandy Flores is undoubtedly exhibitionistic - and she loves being the center of attention. A potent combination.
In the case of Mandy Flores, she knows that she has a camera-ready gloriously beautiful body, and she glories in showing of her beautiful body on camera for the viewing pleasure of the millions of boys and men of all ages who enjoy the pleasure of watching her perform.
However, just as I do not know exactly when Mandy married David Flores, so too I do not know at exactly what age young Mandy discovered that she has a great body not only for attracting boys and men of all ages, but also for attracting girls and women of all ages. In addition, I do not know at exactly what age Mandy discovered that she enjoys showing off her great body for the enjoyment of boys and men who took pleasure in viewing her great body. I also do not know at exactly what age young Mandy lost her virginity - or who the lucky guy was who took her virginity.
Regardless of the exact age she was when she lost her virginity, Mandy strikes me as the kind of girl who would quickly earn the power of her young p*ssy over boys and men of all ages. Mandy also strikes me as the kind of girl who would always initiate having sex with any boy or man of any age she wanted to f*ck - perhaps even including her two younger brothers? I'd not be surprised if Mandy was extraordinarily promiscuous as a girl - as both retired pornstars Bree Olson and Molly Jane were as girls (as I explain below).
In short, Mandy's sexuality was probably very well developed before she got into porn. As a matter fact, her well-developed sexuality as a young girl may have prompted her to get into porn at the age of 22 - at which age, I suggest below, she experienced her early onset mid-life crisis (in Jung's terminology).
Suffice it to say that Mandy has long enjoyed being the center of attention.
Now, briefly stated, in my long "Digression," I candidly discuss Mandy Flores' spectacularly beautiful body and sing her praises for her wonderfully seductive performances in her many popular porn videos on the internet - a few of which I single out here for extended discussion. If you suspect that my candid discussion of Mandy Flores' body and of her delightful performances in certain porn videos might offend you, then you probably should just skip reading my long "Digression."
Nevertheless, I should tell you that I mention the name "Mandy" 250 times in the present OEN article, thus showing by this one measure just how important my long "Digression" mostly about her is in this long article. Frankly, I don't think that I have ever mentioned another person's name 250 times in any other article I have published over the years. This is the first time that I have mentioned one person's name 250 times in an article of mine.
Now, elsewhere in this long article, I have delineated various problems that to one degree of another concern Americans today. But then in my long "Digression," mostly about Mandy Flores and her camera-ready gloriously beautiful body, I outline one way that I think that American boys and men today should proceed to work on their personal psychological development by viewing the many mom-son porn videos that are available for free on the internet. I have no doubt that this way of proceeding for American boys and men today will perhaps strike some OEN readers as offensive. Nevertheless, I proceed to make this unorthodox proposal here because the potential rewards of this unorthodox way for American boys and men to proceed to combat the tragic anti-body heritage in their psyche are enormous - especially with the assistance of the remarkable Mandy Flores in her many delightful mom-son porn videos that are available free on the internet. Mandy Flores is the star of the present OEN article, and so her name appears in it far more often than do the names of Fareed Zakaria, Ezra Klein, Walter J. Ong, or C. G. Jung. By mentioning Mandy Flores' name 250 times in the present OEN article, I am thereby singing her deserved praises, figuratively speaking, as I call her and her seductive performances in her many delightful mom-son porn videos on the internet to your attention.
For understandable reasons, Trump's name appears 99 times in the present wide-ranging OEN article. Yes, indeed, I do discuss Trump's foreign policy extensively in the present wide-ranging OEN article. However, when I then turn my attention to Mandy Flores in my long "Digression," I switch from discussing Trump's foreign policy to discussing the tragic anti-body heritage in our Western cultural history. But I see no particular connection between Trump's foreign policy and the tragic anti-body heritage in our Western cultural history.
Overall, far more of the present OEN article is about Trump's foreign policy than the part of the present OEN article in which I discuss the tragic anti-body heritage in our Western cultural history with special reference to American boys and men availing themselves to the many mom-son porn videos available free on the internet - and especially to Mandy Flores' many delightful mom-son porn videos that are available free on the internet.
Now, in addition to stating my views on various matters candidly throughout the present 28,800--word OEN article, I have occasionally included certain, at times deeply personal, autobiographical information in various places. To be sure, I have already published some deeply personal information about myself in my OEN articles (1) "Some Personal Reflections About Porn" (dated January 2, 2025); and (2) "Some Further Reflections about Cory Chase and about Donald Trump" (dated January 10, 2025).
In addition to occasionally interjecting personal information about myself into the present OEN article, I have occasionally added references to my own publications - 22 times. See the "References" at the end of the Present essay for a listing of the 22 of my own publications. In no other article that I have published over the years have I referred to 22 of my own publications.
Now, the fantasy skits in Mandy Flores' many popular mom-son porn videos on the internet obviously involve images of her camera-ready gloriously beautiful body with her big (39") boobs and her eye-catching big nipples and her clean-shaven p*ssy - and the millions of boys and men of all ages who view her many delightful mom-son porn videos on the internet are invited to engage their associative thinking by imagining themselves as f*cking her in her clean-shaven p*ssy or in her a**hole, as the case may be in the video in question.
Now, even though the fantasy skits in porn videos on the internet and in DVDs obviously involve what Jung refers to as fantasy thinking involving images and associative thinking, I should also point out here that J. R. R. Tolkien's famous printed fantasy novels and the adaptation of them in popular fantasy movies also involve what Jung refers to as fantasy thinking involving images and associative thinking - and so did the extremely popular incest-themed Game of Thrones television series.
In a video interview on the internet, the popular pornstar Cory Chase, who has made many, many mom-son porn videos, claimed that incest-themed porn videos started to appear as a result of the incest theme in the Game of Thrones television series. In any event, there was a time before which incest-themed porn videos began to appear on the internet and after which they began to appear. For example, the extremely popular pornstars Jenna Jameson (born on April 9, 1974; with measurements of 36-22-33) and Bree Olson (born on October 7, 1986; with measurements of 32D-25-35) never appeared in any incest-themed porn videos on the internet or in DVDs.
In any event, I have also heard Cory Chase speak candidly in other interview videos, in two of them, she appears naked throughout the interview and gives us a great view of her well-toned athletic body. In one of them, the interviewer asked her about anal sex. In response, Cory Chase, who has made many videos in which she has anal sex - including videos of double penetration and of gangbangs - candidly allowed that it took her time to learn how to relax and enjoy having anal sex.
Unfortunately, despite Cory Chase's enormous popularity, Wikipedia does not have an entry about her.
Now, regardless of who may have made the earliest incest-themed porn videos on the internet and in DVDs, the wonderful camera-ready beautiful body of the now-retired pornstar Mandy Flores made many mom-son porn videos that were extremely popular on the internet for our viewing pleasure as we engage our fantasy thinking as we watched her perform seductively with her gloriously beautiful body with her big (39") boobs and her eye-catching big nipples and her clean-shaven p*ssy in the fantasy skits of her mom-son porn videos on the internet.
In any event, I have discussed J. R. R. Tolkien's popular fantasy novels in two recent OEN articles: (1) "About J. R. R. Tolkien's Fantasy Novel, The Lord of the Rings" (dated February 15, 2025); and (2) "Thomas J. Farrell's Encore About J. R. R. Tolkien's Fantasy Novel, The Lord of the Rings" (dated February 22, 2025).
Now, in my 12,700-word OEN article "Philip Shenon on the Last Seven Popes," even though I construct a fourfold account of the history of the Roman Catholic Church in our Western cultural history, I do not discuss the history of the Church's moral teachings regarding the sex-related issues that Philip Shenon dwells on in his bleak new 2025 book Jesus Wept - apart from my single passing reference to the American medievalist Dyan Elliott's book The Corrupters of Boys: Sodomy, Scandal, and the Medieval Clergy (2020).
Like many others, I also have my own strong criticisms of the Roman Catholic Church's moral teachings involving individual personal sexuality. However, I have no quarrel with Catholic social teaching.
For an informed discussion of Catholic social teaching, see the English lay theologian Anna Rowlands' book Towards a Politics of Communion: Catholic Social Teaching in Dark Times (2021).
For a commendable positive exploration of Catholic social teaching, see the American economist Anthony M. Annett's aptly titled book Cathonomics: How Catholic Tradition Can Create a More Just Economy (2022).
Catholic social teaching includes Pope Francis' widely read 2015 eco-encyclical Laudato Si' (which is available in English and other languages at the Vatican's website).
Now, my undying infatuation with Father Ong and his work began in the fall semester of 1964 when I took my first course from him at Saint louis University - more than 60 years ago now. In 2000, I published my award-winning book Walter Ong's Contributions to Cultural Studies: The Phenomenology of the Word and I-Thou Communication. In it, I surveyed Ong's life and eleven of his books and selected articles. My book received the Marshall McLuhan Award for Outstanding Book in the Field of Media Ecology, conferred by the Media Ecology Association in June 2001.
For a briefly annotated bibliography of Ong's 400 or so distinct publications (not counting translations or reprintings as distinct publications), see Thomas M. Walsh's "Walter J. Ong, S.J.: A Bibliography 1929-2006" (2011).
Now, after I submitted my 12,700-word OEN article "Philip Shenon on the Last Seven Popes," I subsequently read the lengthy transcript at The New York Times (dated February 25, 2025) of Ezra Klein's interview with the Cuban-born former CIA analyst Martin Gurri (born in Cuba on April 17, 1949) titled "A Theory of Media That Explains 15 Years of Politics."
Ezra Klein (born on May 4, 1984) and Martin Gurri discussed Gurri's revised and expanded 2018 second edition of his 448-page book titled The Revolt of the Public and the Crisis of Authority in the New Millennium (1st ed., 2014). When I printed out the NYT transcript of their discussion, it ran to 28 pages in length.
Then, on March 1, 2025, I sent Ezra Klein an email message about the American Jesuit Walter J. Ong's media ecology theory of our Western cultural history - and about the text of my 12,700-word OEN article "Philip Shenon on the Last Seven Popes" in the attachment with my email message.
In my March 1, 2025, email message to Ezra Klein about his interview with Martin Gurri, I explained that my attached 12,700-word OEN article highlighted the American investigative reporter Philip Shenon's bleak new 2025 book titled Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church.
Now, I do not expect that what Philip Shenon styles "the Battle for the Soul of the Catholic Church" to be resolved in the near future. Apart from "the Battle for the Soul of the Catholic Church" that Philip Shenon skillfully accentuates, there is also the still big battle that we in Western culture today still need to wage against our Western anti-body heritage. In my judgment, I see most heterosexual porn on the internet and in DVDs as engaged in waging this crucial battle today. For this reason, I repeatedly refer to the exhibitionistic Mandy Flores as a devout Christian who makes charming porn videos that are available on the internet for our viewing pleasure - and I also at times refer to her moral reasoning in certain mom-son porn videos. It is precisely because Mandy Flores is a devout Christian that I pay careful attention to the moral reasoning that she expresses in certain mom-son porn videos on the internet.
In addition, I express my own moral reasoning at a certain juncture in the present OEN article for whatever it may be worth to you.
Granted, our tragic Western anti-body heritage is pervasive and enormous. Consequently, it is a tall order, to say the least, for us to battle to counter and current our tragic Western anti-body heritage. Nevertheless, battle against this tragic Western heritage, we must! Because this Western anti-body heritage is so pervasive and widespread, I have spread my wings, figuratively speaking, in the present wide-ranging OEN article.
Now, at the present time, Pope Francis (born in 1936) is aging and ailing. Under the circumstances, it seems likely that he might die in office soon -- or resign. In either case, it also seems likely that a new conclave might be convened soon for the cardinal-electors to elect a new pope.
Yes, the popular 2024 movie Conclave, starring Ralph Fiennes, has helped familiarize many Americans today with the Church's long-established way of proceeding to have the cardinal-electors elect a new pope.
Now, in my March 1, 2025, email message to Ezra Klein about his interview with Martin Gurri, I also explained that I highlighted in my attached 12,700-word OEN article various aspects of Walter J. Ong's thought to construct a fourfold account of our Western cultural history, on the one hand, and, on the other, of the history of the Roman Catholic Church from (1) the historical Jesus of Nazareth in the residually oral ancient Hebrew culture through (2) the ancient and medieval Catholic manuscript culture into and through (3) the modern print culture that emerged in our Western cultural history after the Gutenberg printing press emerged in Europe in the mid-1450s, including the famous Council of Trent (1545-1563), into (4) our contemporary secondary oral culture that emerged decisively around 1960 and included the Second Vatican Council in the Roman Catholic Church (1962-1965).
In my March 1, 2025, email message to Ezra Klein about his interview with Martin Gurri, I pointed out, on the one hand, that Martin Gurri's media theory accentuates recent visual media involved in the recent historic emergence of digital media in our Western cultural history, and, on the other hand, that Walter J. Ong's media ecology theory accentuates the still-recent emergence about 1960 of the critical mass of communication media that accentuate sound in our Western cultural history - which Ong refers to as our contemporary secondary oral culture - which will continue for the foreseeable future, regardless of the various visual media transformations that may occur.
Now, my 12,700-word OEN article "Philip Shenon on the Last Seven Popes" includes a far more extensive discussion of Walter J. Ong's thought than I covered in my lengthy OEN article "Walter J. Ong's Philosophical Thought" (dated September 20, 2020).
Subsequently, I read the lengthy transcript at The New York Times website (dated March 1, 2025) of Ezra Klein's wide-ranging interview with his fellow journalist, the prolific Fareed Zakaria (born on January 20, 1964) titled "The Dark Heart of Trump's Foreign Policy." When I printed it out, the text ran to 37 pages in length. I will use the pagination of the 37-page printout of Fareed Zakaria and Ezra Klein's discussion in "The Dark Heart of Trump's Foreign Policy," in my parenthetical documentation here.
Now, I could have titled the present 28,800--word OEN article "Thomas J. Farrell's Encore About Walter J. Ong's Thought," because of my extensive discussion of Ong's thought in my 12,700-word OEN article. I have titled two earlier OEN articles as "Thomas J. Farrell's Encore" about a previous OEN article:
(1) "Thomas J. Farrell's Encore on Young Lynda Carter as Wonder Woman" (dated September 30, 2024);
(2) "Thomas J. Farrell's Encore on Robert Moore" (dated October 10, 2024).
However, I have decided not to follow this earlier OEN pattern here in the title the present 28,800--word OEN article. Just to be clear, I began working on the present OEN article on March 2, 2025. About that time, I lost my landline telephone and internet service. When I was without my telephone and internet service during the following days, I continued to work on the present 28,800--word OEN article off and on. Consequently, it gradually grew longer and longer over time - until I was able to re-establish my internet service.
Now, the prolific Fareed Zakaria is the author most recently of the book Age of Revolutions: Progress and Backlash from 1600 to the Present (2024).
Now, in my 12,700-word OEN article "Philip Shenon on the Last Seven Popes," I used Ong's media ecology thought to construct a fourfold account of our Western cultural history:
(1) the pre-literate period of primary oral-aural communication - before the introduction of phonetic alphabetic literacy in ancient Hebrew culture and in ancient Greek culture;
(2) the literate ancient and medieval manuscript culture in our Western cultural history;
(3) the far more extensively literate print culture that emerged in our Western cultural history after the Gutenberg printing press emerged in Europe in the mid-1450s;
(4) our contemporary secondary oral culture that is the byproduct of the critical mass of communication media that accentuate sound (television, telephone, radio, audio-recordings, movies with soundtracks, and, more recently, podcasts) that emerged in our Western cultural history around 1960.
Now, taking various hints from Ong's work, I have discussed our contemporary secondary oral culture in our Western cultural history in my essay "Secondary Orality and Consciousness Today" (1991).
Now, Fareed Zakaria and Ezra Klein have nothing to say about the first two of the four periods that I discuss in my fourfold media ecology account of our Western cultural history and of the history of the Roman Catholic Church in my 12,700-word OEN article "Philip Shenon on the Last Seven Popes."
Now, I tend to see Russia even today and China today as residual forms of what Ong refers to as primary oral cultures - that is, residually oral in the way in which ancient and medieval manuscript culture in our Western cultural history were.
I have interpreted our Western cultural history in terms of Ong's work in my article "The West Versus the Rest: Getting Our Cultural Bearings from Walter J. Ong" in Explorations in Media Ecology (2008).
Now, primary oral cultures and residual forms of primary oral culture tend to produce what Harvard sociologist David Riesman described as tradition-directed personality types in his classic 1950 book The Lonely Crowd: A Study of the Changing American Character. Yes, ancient and medieval Christians were tradition-directed personality types - and to this day, Roman Catholics honor their sense of Roman Catholic tradition. The inner-directed personality type that Riesman clearly favors emerged in our Western cultural history in ancient and medieval times and became widespread during the print culture that emerged after the Gutenberg printing press emerged in Europe in the mid-1450s.
Ong (1957) briefly discussed Riesman's three personality types (pp. vii and 39). Ong may have even used Riesman's term inner-directed occasionally in some of his 400 or so distinct publications. In any event, what Riesman referred to as the inner-directed personality type involved what Ong (1982) came to refer to as the inward turn of consciousness (pp. 178-179).
For an historical study of the rise of the inner-directed personality type in the Renaissance in our Western cultural history, see Harvard's Stephen Greenblatt's book Renaissance Self-Fashioning: From More to Shakespeare (1980).
Now, for all practical purposes, despite their frequent references to Putin and Russia and to China, Fareed Zakarian and Ezra Klein discuss "Trump's Foreign Policy" primarily in terms of the print culture that emerged in our Western cultural history after the Gutenberg printing press emerged in Europe in the mid-1450s.
In my 12,700-word OEN article about Philip Shenon's bleak new 2025 book Jesus Wept, I discuss the print culture that emerged in our Western cultural history after the Gutenberg printing press emerged in Europe in the mid-1450s. In it, I call attention to the following five pioneering studies of print culture:
(1) Richard D. Altick's The English Common Reader: A Social History of the Mass Reading Public, 1800-1900 (1957);
(2) Lucien Febvre and Henri-Jean Martin's The Coming of the Book: The Impact of Printing, 1450-1800, translated by David Gerard; edited by Geoffrey Nowell-Smith and David Wootton (1976; orig. French ed. 1958);
(3) Walter J. Ong's Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason (1958);
(4) Jurgen Habermas' The Structural Transformation of the Public Square: An Inquiry into a Category of Bourgeois Society, translated by Thomas Burger with the assistance of Frederick Lawrence (1989; orig. German ed., 1962);
(5) Marshall McLuhan's The Gutenberg Galaxy: The Making of Typographic Man (1962; for specific page references to Ong's publications about Ramus and Ramism, see the "Bibliographic Index" [pp. 286-287]).
I refer to these five book as pioneering studies of print culture because there are far too many scholarly studies of print culture, in various languages, in our Western cultural history for anyone to compile a classified bibliography of them comparable in scope to Marco Mostert classified bibliography of ancient and medieval studies of manuscript culture, in various languages, in our Western cultural history in his 650-page 2012 book A Bibliography of Works on Medieval Communication.
Now, in Fareed Zakaria's 2024 book Age of Revolutions: Progress and Backlash from 1600 to the Present, mentioned above, all of the revolutions in Western culture took place after print culture emerged in our Western cultural history after the Gutenberg printing press emerged in Europe in the mid-1450s.
Now, print culture in our Western cultural history gave rise to the great expansion of what Riesman describes as the inner-directed personality type.
Now, whatever else may be said about Donald Trump, he is not an inner-directed personality type. But he is also not a tradition-directed personality type.
Ah, but what about Riesman's third personality type, the other-directed personality type? Well, perhaps Donald Trump represents a dark version of the other-directed personality type, not the positive version of the other-directed personality type that Ong (1957, pp. vii and 39) holds out for and indeed seems to favor. (Later in the twentieth century, the Jesuits came to describe themselves as "men for others" - Riesman's other-directed personality type.)
As a dark version of Riesman's other-directed personality type, all personal interactions for the con-man Donald Trump are transactional. Indeed, he is not capable of having an i-thou relationship with another person. Moreover, Fareed Zakaria describes Trump as "so mercurial" and "so idiosyncratic" (p. 2).
Now, in Ong's "Preface" in his 1977 book Interfaces of the Word: Studies in the Evolution of Consciousness and Culture (pp. 9-13), he says the following in the first sentence: "The present volume carries forward work in two earlier volumes by the same author, The Presence of the Word (1967) and Rhetoric Romance, and Technology (1971)." He then discusses these two earlier volumes.
Then, Ong says, "The thesis of these two earlier works is sweeping, but it is not reductionist, as reviewers and commentators, so far as I know, have all generously recognized: the works do not maintain that the evolution from primary orality through writing and print to an electronic culture, which produces secondary orality, causes or explain everything in human culture and consciousness. Rather, the thesis is relationist: major developments, and very likely even all major developments, in culture and consciousness are related, often in unexpected intimacy, to the evolution of the word from primary orality to its present state. But the relationships are varied and complex, with cause and effect often difficult to distinguish" (pp. 9-10; my boldface).
Major cultural developments include the rise of modern science, the rise of modern capitalism, the rise of representative democracy, the rise of the Industrial Revolution, and the rise of the Romantic Movement in philosophy, literature, and the arts.
In the shorthand terminology that Fareed Zakaria and Ezra Klein use, social and political liberalism are major cultural developments in our Western cultural history.
For a critique of modern neoliberalism in our Western cultural history, see the lay American Catholic economist Anthony M. Annett's article "The Theology of Social Democracy: Catholic social teaching guides us beyond neoliberalism" in the lay-sponsored Catholic magazine Commonweal (2024).
For another relevant critique of neoliberalism in our recent Western cultural history, see the lay Italian philosopher Massimo Borghesi's book Catholic Discordance: Neoconservatism vs. the Field Hospital Church of Pope Francis (2021).
Now, in effect, Ong implicitly works with this thesis in his massively researched book Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason (1958), mentioned above - his major exploration of the influence of the Gutenberg printing press that emerged in the mid-1450s. Taking a hint from Ong's massively researched 1958 book, Marshall McLuhan worked up some examples of his own in his sweeping 1962 book The Gutenberg Galaxy: The Making of Typographic Man (sic), mentioned above.
Now, after Ong's massively researched book Ramus, Method, and the Decay of Dialogue about print culture in our Western cultural history was published in 1958, Ong subsequently came to make the crucial differentiation of what he termed primary oral culture from what he termed secondary oral culture.
For Ong, what he termed primary oral culture featured what he came to refer to as orally based thought and expression - before the impact of phonetic alphabetic literacy in ancient Hebrew culture and in ancient Greek culture. See Ong's 1982 summative book Orality and Literacy: The Technologizing of the Word (esp. pp. 36-57).
I have discussed Ong's account of orally based thought and expression in his 1982 book Orality and Literacy: The Technologizing of the Word at length in my article "Walter Ong and Harold Bloom Can Help Us Understanding the Hebrew Bible" in Explorations in Media Ecology (2012).
Now, the most prominent historical events that Fareed Zakaria and Ezra Klein explicitly discuss are the following: "the open international system that the United States and Europe have built over the last eight decades" (p. 3), "After World War II" (p. 4), "the relationships that you had built over eight decades" (p. 5), "They [the Germans today] don't have any industry in the digital economy" (p. 7), "But the idea that we can go back to 1950 is just nuts" (p. 7), "Western liberal ideas and ideology" (p. 13), "Western liberal ideas" (p. 13), "Western-style, capitalist, liberal democracy" (p. 13), "Westernization" and "liberalism" (p. 13), "Western liberalism" (p. 14), "the rule of law and individual rights and individual liberties" (p. 15), "the rise of liberalism in Europe after the revolutions of 1848" (p. 16), "this godless, reckless liberty and liberalism that is engulfing the world [today]" (p. 16), "the last 30 years by the forces of globalization and liberalism" (p. 24).
When Fareed Zakaria and Ezra Klein refer to "Western liberal ideas and ideology," they mean Western political liberalism and Western economic liberalism - both were major cultural developments in the print culture that emerged in our Western cultural history after the Gutenberg printing press emerged in Europe in the mid-1450s.
Now, from Fareed Zakaria and Ezra Klein's discussion of "The Dark Heart of Trump's Foreign Policy," I see nothing in particular to connect Trump's foreign policy with print culture in our Western cultural history - or with our contemporary secondary oral culture.
In summary, I would borrow the terms that Fareed Zakaria used to describe Trump, "so mercurial" and "so idiosyncratic," to also describe Trump's foreign policy as idiosyncratic and mercurial.
Trump 2.0 is now repudiating certain American foreign policy values that American foreign policy worked diligently to develop since the end of World War II - as both Fareed Zakaria and Ezra Klein point out in their long NYT discussion of American foreign policy.
But those American foreign policy value are not the only American values now endangered by Trump 2.0. Trump 2.0 is also an existential threat to American values expressed in the 1776 Declaration of Independence and in the U.S. Constitution and By-Laws - American values that emerged in the print culture that emerged in our Western cultural history after the Gutenberg printing press emerged in Europe in the mid-1450s.
Yes, Trump's apocalyptic views tend to resonate in our contemporary secondary oral culture with the memories in our collective unconscious of our human ancestors in primary oral cultures and their understandably fearful orientation in life.
But President Franklin D. Roosevelt correctly warned about allowing fear to get the better of us.
When we allow our unfounded fear to get the better of us, we embrace an apocalyptic view of the world. We have an unwarranted sense that the world is threatening. To be sure, the world does indeed contain existential threats to our personal and our collective well-being. We do indeed need to develop the ability to discern carefully what in the world is not a threat to our well-being and what is a threat to our well-being.
Yes, in my carefully considered judgment, Trump 2.0 is an existential threat to our American way of life.
Now, the NYT headline "The Dark Heart of Trump's Foreign Policy" is an apt characterization of Trump's foreign policy.
In my judgment, it would also be apt to speak of Trump's dark heart.
With all due respect for Joseph Conrad, Trump today is the heart of darkness in the United States today.
The NYT columnist Maureen Dowd nicely captures Trump's heart of darkness today in the title of her column "Trump Is Rootin' for Putin" (dated March 1, 2025) in The New York Times.
For another cogent NYT op-ed about Trump today that is also of related interest, see NYT op-ed columnist David French's column titled "Trump Is Breaking Things We Can't Just Fix" (dated March 2, 2025).
For an insightful psychological analysis of Trump's heart of darkness, see the American psychiatrist Justin A. Frank's 2018 book Trump on the Couch: Inside the Mind of the President.
Now, from the early 1990s to today, I have been fascinated with the American psychotherapist and psychological theorist Robert Moore's psychological theory about the eight archetypes of maturity and their accompanying sixteen bipolar "shadow" form in the human psyche.
Robert Moore and his co-author Douglas Gillette have set forth an accessible account of the four masculine archetypes of maturity and their eight accompanying "shadow" in the male psyche - they are also in the female psyche - in their accessible 1990 book King, Warrior, Magician, Lover: Rediscovering the Archetypes of the Mature Masculine.
I have discussed Robert Moore's work in numerous OEN articles. See, for example, my OEN article "Robert Moore on Optimal Human Psychological Development" (dated September 17, 2024). In it, I criticize the Roman Catholic Church's individual personal moral vision, which I see as expressing what Robert Moore refers to as the Impotent Lover "shadow" form of the masculine Lover archetype in the human psyche and as expressing what Robert Moore refer to as the Impotent Lover "shadow" form of the feminine Lover archetype in the human psyche.
Now, in my estimate, President Trump is mainlining four "shadow" forms of the four masculine archetypes of maturity:
(1) The Tyrant King "shadow" form of the King archetype of maturity;
(2) The Sadist "shadow" form of the masculine Warrior/Knight archetype of maturity;
(3) The Detached Manipulator "shadow" form of the masculine Magician/Shaman archetype of maturity;
(4) The Addicted Lover "shadow" form of the masculine Lover archetype of maturity.
Harvard's Shakespeare specialist Stephen Greenblatt has explored Shakespeare's view of the Tyran King "shadow" form of the King archetype in the male psyche is his short book Tyrant: Shakespeare on Politics (2018).
Now, Trump's many American supporters, both male and female, are also mainlining these four "shadow" forms of the four masculine archetypes of maturity in their psyches.
(But it does not necessarily follow that Trump's many American critics are NOT also mainlining these same four "shadow" forms of the four masculine archetypes of maturity in their psyches. They may be. Then again, they may not be. Some of Trump's American critics may be drawing on the optimal and positive forms of the eight archetypes of maturity in their psyches.)
Yes, to be sure, Trump has many American supporters. His many American supporters may include some of our friends and neighbors - and scripture says that we are supposed to love our neighbors, even if they are Trump supporters.
Scripture references advocating love include the following (enumerated here is no particular order): (1) Leviticus 19:18; (2) Matthew 22:34-39; (3) Mark 12:28-31; (4) Luke 10:25-37; (5) John 13:34; (6) Galatians 5:14; (7) 1John 4:21; (8) Romans 15:1-2; (9) 1Corinthians 10:25; and (10) James 2:8.
Now, Shakespeare famously wrote love sonnets, some of which hint at a male lover. Oddly enough, a version of Shakespeare's "Sonnet 116" is the topic of the news story by Amelia Nierenberg in The New York Times titled "Not Time's Fool: A Rare Version of a Shakespeare Sonnet Is Discovered: An Oxford researcher found a rare, handwritten variation of one of Shakespeare's most famous love poems. About 400 years ago, its meaning might have been very different" (dated March 4, 2025).
The gist of Amelia Nierenberg's NYT news article is that the variation of Shakespeare's "Sonnet 116," which according to her report, "has a different opening, ending and seven additional lines, reads more like a celebration of political loyalty than romantic love." Yes, above and beyond, and besides romantic love, there is also political loyalty that involves a certain kind of love.
My point about love here is not to try to list all the different kinds of human love - but to acknowledge here the sheer spectrum of human love and loyalty to a certain other person and even love and loyalty to a certain cause that one favors.
For example, in the present essay, I am once again manifesting my love of and loyalty to the work of my former teacher at Saint Louis University, Walter J. Ong.
Now, I have explored how the form of love known as infatuation also influenced me and my life from late August 2024 into September 2024 when I watched the DVD version of the 1970s Wonder Woman television series, starring the beautiful young Lynda Carter (born in 1951), on the large-screen television in the living room of my home in Duluth, Minnesota. I was infatuated with her beautiful body. My infatuation with her beautiful body was accompanied by my feeling mildly euphoric for about ten weeks in the fall of 2024 - until shortly before the presidential election on November 5, 2024.
No, during the time when I have been writing about Mandy Flores in the present essay, I have not once again felt mildly euphoric. But I have felt preoccupied with the retired pornstar Mandy Flores, as I stated above. Never before in my life have I been preoccupied with another pornstar.
Now, I have discussed my infatuation with busty (37") young Lynda Carter's spectacularly beautiful body in my two OEN articles: (1) "Young Lynda Carter as Wonder Woman" (dated September 3, 2024); and (2) "Thomas J. Farrell's Encore on Young Lynda Carter as Wonder Woman" (dated September 30, 2024), mentioned above.
Digression: My Love Song About Mandy Flores and Her Mom-Son Porn Videos
Subsequently, I reflected further on my ten-week experience of feeling mildly euphoric in the fall of 2024 in my deeply personal OEN article "Some Personal Reflections About Porn" (dated January 2, 2025). Yes, I attributed my ten-week experience of feeling mildly euphoric to my infatuation with the beautiful body of young Lynda Carter. In her wonderfully revealing Wonder Woman costume in the 1970s Wonder Woman television series, she is a beautiful national treasure. However, I have for years been infatuated with the beautiful bodies of certain pornstars that I like - for years before I watched the DVD version of the 1970s Wonder Woman television series in late August and early September 2024 and became infatuated with the busty (37") young Lynda Carter's spectacularly beautiful body.
For years, I especially like the exhibitionistic now-retired pornstar Mandy Flores (born on March 19, 1989, with measurements of 39-24-34) in the delightful mom-son porn video "Mom and Son Share a Creampie" (2017). Indeed, I love and admire her performance in it - her stellar performance in it is inspiring. Let me now tell you about her stellar performance in it.
First, the exhibitionistic devout Christian Mandy Flores (her real married name, not a stage name) allows herself to be fucked in her clean-shaven p*ssy or in her a**hole on camera only with her real-life husband David Flores. But in all honesty, I have no idea what the gloriously beautiful Mandy Flores is like in real life as his wife and the mother of two children with him.
Now, I do not recall my source of information about Mandy Flores being the mother of two children, and so I cannot provide you with a source here. However, assuming that she is the mother of two children I would bet that she is an excellent mother - because she is free from the tragic anti-body heritage in our Western cultural history and in our psyches and also free from the toxic shame that the self-help guru John Bradshaw (1932-2016) has written perceptively about in his aptly titled self-help book Healing the Shame that Binds You (expanded and updated second edition, 2005; 1st ed., 1988).
As a result, I would expect Mandy Flores as the devout Christian mother of two children to speak candidly with each of them about her exhibitionistic work in making porn videos to help guys like me jerk off -- and show her children her porn videos, provided that they were interested in seeing them and watching their mother perform in them.
Now, I have written about John Bradshaw's achievement in that perceptive book in my OEN article "In Praise of John Bradshaw's Book Healing the Shame That Binds You" (dated January 19, 2025).
Incidentally, speaking of online sources, I have found only a few online articles about the camera-ready Mandy Flores. For example, despite the impressive popularity of some of her mom-son porn videos that have had millions of viewers on the internet, Mandy Flores has not yet garnered enough national attention to be the subject of a Wikipedia entry. Nor do I expect Mandy Flores ever to garner much national attention today as a 36-year-old now-retired pornstar (as on March 19, 2025). As a matter of fact, I expect that my discussion of Mandy Flores in the present OEN article is the greatest national attention that she will ever receive - unless she does extremely radical and newsworthy in the future.
Mandy Flores does like to be the center of attention, so for this reason, I cannot rule out here the possibility that she might do something extremely radical and newsworthy in the future to garner greater national attention for herself.
But both the extremely pornstars Jenna Jameson and Bree Olson, mentioned above, have Wikipedia entries about them.
Now, in "Mom and Son Share a Creampie" (2017), the exhibitionistic devout Christian Mandy Flores carefully and vividly articulates her moral reasoning for having sex with her still-virgin son. She explains to him that it is "just sex" - it means nothing but the sex organs of two persons coming together for the pleasure of having sex. In plain English, she is not trying to get pregnant by having sex with her son.
Rather, she just wants to have sex with her son, because they "have always been close," and having sex with him will bring them closer together. Besides, she is his mother, and so she has a "right" to give him the pleasure of having sex with her, regardless of the "stupid rules of society" against mom-son sex.
Her still-virgin son is persuaded by the exhibitionistic Mandy Flores' words -- and by her tempting him with the alluring display of her clean-shaven p*ssy and her fingering the creampie that his lucky friend gave her moments earlier to go along with her persuasive moral reasoning for their having sex, and thereby sharing the creampie his lucky friend gave her moments earlier - "sloppy seconds," as she puts it to her still-virgin son.
As I will note further momentarily, I myself happen to agree with the moral reasoning that the devout Christian Mandy Flores uses here in her porn video "Mom and Son Share a Creampie" (2017) to seduce her still-virgin son
Now, in the exhibitionistic Mandy Flores' delightful 2017 video "Mom and Son Share a Creampie," her artificially enhanced beautiful big (39") boobs are not fully exposed for our viewing pleasure, as they usually are in her many other charming mom-son porn videos - and we do not see her eye-catching big nipples, as we do in her other porn videos. I understand that showing her beautiful big (39") boobs and her eye-catching big nipples would distract us from looks at her clean-shaven p*ssy and at her fingering the creampie that her son's lucky friend gave her moments earlier - which her son caught a glimpse of.
Now, years ago now, I watched the seductive Mandy Flores perform in "Mom and Son Bonding" (as she seduces and energetically fucks her son). In seducing her son this time, her flirtatious talk and behavior with him as she shows off her camera-ready body for him are delightful and delicious to watch and listen to. She reminds her son that she made him come in her five times the last time she fucked him. Finally, her promise to f*ck him again persuades him to help her out at home in exchange for getting her to f*ck him again.
In Mandy Flores' many delightful mom-son porn videos that are available free on the internet, her dialogue in each one is the distinctive feature in it - regardless of how much or how little her son may speak in it.
Now, when I saw Mandy Flores f*cking her son in bed in "Mom and Son Bonding," I immediately associated her big (39") boobs and her eye-catching big nipples with my own Mom's big boobs and eye-catching big nipples. So I sent the exhibitionistic Mandy Flores an email message commending her big boobs and telling her that her big boobs reminded me of my own Mom's big boobs. (I am sorry to say that I do not know my own mom's measurements. However, I do know that no other woman I knew as a boy growing up or to this day as a man had boobs as big as my own Mom's. Yes, certain pornstars I know have boobs as big as my own Mom's boobs were. However, oftentimes, those pornstars with bib boobs have artificially enhanced boobs, as retired pornstar Mandy Flores herself does - and as the prolific pornstar Cory Chase does, and as retired pornstar Jenna Jamison does.
When I was a teenager growing up in Kansas City, Kansas, my own Mom's hometown, my Mom regularly wore only a bra and panties around the house during the summer, so I regularly got a good view of the size of her big boobs in her bra - and of her lovely legs in her panties. I should explain that we never had visitors, so only family members ever saw my Mom in only her bra and panties.
Now, only once was I lucky enough to see my own Mom's big boobs and her eye-catching big nipples. No doubt seeing my own Mom's big boobs and eye-catching nipples made me see Mandy Flores' big (39") boobs and eye-catching big nipples so attractive to me years later in my life. Only once, was I lucky enough to see my own Mom's hairy p*ssy. Nevertheless, despite these two lucky views of my own Mom's body, my Mom was a strong anti-body force in my life - which is undoubtedly why I have found mom-son porn videos on the internet so captivating to watch over the years.
Now, in Mandy Flores' email reply to my candid email message to her, the exhibitionistic Mandy Flores told me that her beautiful big (39") boobs are artificially enhanced.
In her email reply, Mandy Flores also told me that when she was sixteen, she had to take care of her two younger brothers because her parents did not take care of their three children. She then asked me what I had been doing when I was sixteen - and I replied to her personal inquiry about me and what I had been doing when I was sixteen. I told her that my Dad had a heart attack when I was sixteen. He recuperated at home for several weeks and missed work as a deliveryman for the Kansas City News Company. He was also unable to do his Saturday job as a special deliveryman who delivered comics and monthly magazines to customers who were too small for the Kansas City News Company to be bothered with.
By that time when my Dad had a heart attack, he had already taught me how to drive, and so he decided to have me do his Saturday delivery job.
During the week, my Mom would go from our home in Kansas City, Kansas, over to the Kansas City News Company in Kansas City, Missouri, and pick up the monthly magazines and comics that I would deliver to my Dad's customers on Saturday.
However, even though I replied to Mandy Flores' inquiry about what I had done when I was sixteen, she did not reply to my reply to her.
Now, in Mandy Flores' email message to me about taking care of her two younger brothers, she did not tell me if taking care of them had included her allowing them to play with her boobs and her p*ssy.
When I was twenty, I enjoyed playing with the boobs of a sixteen-year-old girl and fingering her p*ssy through her panties as I made out with her. She was the most beautiful girl I ever dated. Margie Griswold was her name. Her mother and her father worked full-time at Montgomery Ward in downtown Kansas City, Kansas, where I and Margie worked part-time. I frequently talked with her mother at work - before and after I learned that she had a beautiful sixteen-year-old daughter.
In any event, I am sure that sixteen-year-old Mandy's two younger brothers would have been delighted to play with their sixteen-year-old sister's boobs and her p*ssy. Unfortunately, Mandy Flores did not tell me if her taking care of her two younger brothers had included allowing them to play with her boobs and her p*ssy - which would have given her compelling power over her two younger brothers.
As I have already noted above, I do not know when young Mandy lost her virginity to some lucky guy -- and thereby learned the power of her p*ssy over guys when she did.
In any event, whenever I see the camera-ready Mandy Flores' big (39") boobs and her eye-catching big nipples in "Mom and Son Bonding," I am reminded of my own Mom's big boobs and her eye-catching nipples - even though I only once got to see her big boobs and eye-catching nipples. I hasten to add that I am to this day grateful that I once saw my own Mom's big boobs and eye-catching big nipples. You see, I blame my Mom for inculcating the tragic Christian anti-body heritage in me, and so I cherish the view I had of her big boobs and eye-catching big nipples - and on another occasion, the view I had of her hairy p*ssy. As I say, to this day, I am grateful that I had those two cherished experiences of my own Mom's nude body.
I am also grateful each time that Mandy Flores in the second part of "Mom and Son Bonding-- reminds me of those two cherished experiences of my own Mom's nude body when she (Mandy Flores) shows off her big (39") boobs and eye-catching big nipples for my viewing pleasure. Yes, to be sure, I am still in the process at the age of 81 (as of March 17, 2025) of freeing myself and my psyche of endogamous kinship libido in the psyche that is married within my psyche to my early childhood image of my own Mom - an early image of her in my psyche that does not include my two cherished later memories of my seeing her nude body to my lasting delight - two cherished memories of my own Mom's nude body that Mandy Flores' camera-ready body helps me remember as I continue to work through the endogamous kinship libido in my psyche that is "married within" my psyche to my Mom - most notably Mandy Flores' big (39") boobs and her eye-catching big nipples in the second part of "Mom and Son Bonding" help me continue to work through the early childhood memory of my own Mom in my psyche as I also engage my fantasy thinking involving images and associative thinking (in Jung's terminology) to imagine myself f*cking my own Mom in her hairy p*ssy.
In effect, for my own purposes in working through the endogamous kinship libido in my psyche that is married within my psyche to my early still living memory of my own Mom, I have adopted the image of Mandy Flores' big (39") boobs and her eye-catching big nipples to supplant my memory of my own Mom's big boobs and her eye-catching big nipples.
In addition, for the purposes of my fantasy thinking in images and associative thinking (in Jung's terminology), I have adopted Mandy Flores' seductive talk and behavior in her many delightful mom-son porn videos that are available for free on the internet to further assist me as I continue to work through the endogamous kinship libido in my psyche and thereby enable myself to access the optimal and positive forms of the four feminine archetypes of maturity in my psyche - access to which Mandy Flores herself has access to in her psyche.
Ah, but if Mandy Flores' many delightful mom-son porn videos help me work through the endogamous kinship libido that is "married within" my psyche to the image of my own Mom, can Mandy Flores' many delightful mom-son porn videos on the internet help men of all ages work through the kinship libido in their psyches that is "married within" to their respective images of their respective moms in their psyches?
Sure, why not?
In any event, only in Mandy Flores' "Mom and Son Bonding" do her big (39") boobs and her eye-catching big nipples remind me of my own Mom's big boobs and eye-catching big nipples.
In no other mom-son porn videos that I have ever seen do the big boobs and eye-catching big nipples of the woman playing the mom reminded me of my own Mom's big boobs and eye-catching big nipples.
Consequently, Mandy Flores' "Mom and Son Bonding" has a special place in my heart and in my vivid - and cherished -- memory of her big boobs and eye-catching big nipples in it.
In Mandy Flores' "Mom and Son Bonding," her flirtatious talk and behavior with her son as she tries to persuade him to help her around the house enable Mandy Flores to show off her camera-ready spectacularly beautiful body.
Oh, my God, she has a beautiful ass and beautiful legs and wonderful cleavage as she, fully dressed, tries to seduce him with her talk and with her camera-ready body into helping her around the house! My own Mom's ass in her panties was not as eye-catching as Mandy Flores' ass with her clothes on is in "Mom and Son Bonding."
In any event, I have adopted Mandy Flores in "Mom and Son Bonding" as my adopted-mother-figure in my life as I continue to work through the endogamous kinship libido that is married within my psyche to my early childhood image of my mom in my psyche.
Yes, as I have said elsewhere in the present essay, I'd love to f*ck Mandy Flores - my adopted-mother-figure!
In any event, no other mom-son porn video available free on the internet has ever had as big an impact on my personally as Mandy Flores in "Mom and Son Bonding" did - and still does- as she vigorously fucks her son in bed, thereby bonding with him.
Now, in the exhibitionistic Mandy Flores' delightful 2017 video "Mom and Son Share a Creampie," her clean-shaven p*ssy is the focal point for our viewing pleasure, as she plays with her clean-shaven p*ssy with her fingers and plays with the cum visibly coming out of her clean-shaven p*ssy from her sexual encounter moment earlier with one of her still-virgin son's lucky friends -- as we listen to her wonderfully candid comments to her still-virgin son who saw her f*cking and cheering on one of his lucky friends moments earlier as he left a creampie in Mandy Flores' clean-shaven p*ssy.
At first, Mandy Flores appears to be embarrassed that her still-virgin son saw her f*cking one of his lucky friends. However, shortly quickly recovers from her embarrassment and says that she should talk with her still-virgin son about what he just saw. After Mandy Flores begins talking candidly with her still-virgin son about what he just saw, her insatiable sexual appetite for "young cocks" once again comes alive in her as she talks, and so she quickly and visibly turns her candid talk with her still-virgin son from talking about what he just saw and about her sexual behavior with his lucky friends toward seducing her still-virgin son into f*cking her for his first time of having sex and thereby losing his virginity.
The exhibitionistic Mandy Flores then candidly tells her still-virgin son about her insatiable sexual appetite for the "young cocks" of his friends -- which she likes because they "come so quickly" in her p*ssy - and some of them even "get back in line" for a second time to get some of her clean-shaven p*ssy. And Mandy Flores clearly has her eye on the young co*k of her still-virgin son as she speaks candidly with him.
The exhibitionistic Mandy Flores also candidly tells her still-virgin son that twenty or so of his friends have been "gangbanging" her regularly for some time - more times than she can remember and for longer than she can remember. I especially like her candor in talking to her still-virgin son about her sex life with his many lucky friends.
Of course, Mandy Flores' clear implication in telling her still-virgin son these things is to arouse his sexual desire to join in the fun that his many lucky friends have had in f*cking his mom.
In any event, in the exhibitionistic Mandy Flores' delightful 2017 video "Mom and Son Share a Creampie," she quickly shifts from implying that her still-virgin son should now join in the fun that his lucky friends have been having f*cking his mom when she says explicitly to her still-virgin son that his friends have been "getting some" of her readily available clean-shaven p*ssy, and so he should now "get some" of her readily available clean-shaven p*ssy now, even though he will now be getting "sloppy seconds" - but she promises to give him first crack at her clean-shaven p*ssy the next time. As we expect, her son readily accepts his mom's offer of "sloppy seconds" today. And so, mom and son share the creampie that her son's lucky friend left in her clean-shaven p*ssy moments earlier.
In any event, I love the exhibitionistic Mandy Flores' candid and colorful talk in her delightful 2017 video "Mom and Son Share a Creampie" - she talks far more in it than she does in any of her many other enormously popular mom-son porn videos - in some of which the exhibitionistic Mandy Flores has anal sex with her son.
In the exhibitionistic Mandy Flores' delightful 2017 video "Mom and Son Share a Creampie," I also love seeing her clean-shaven p*ssy featured so prominently as she plays with her p*ssy and with the cum coming out of it. As I have mentioned, my own Mom had a hairy p*ssy, which I saw only once -- and so I never got an up-close view of her p*ssy as revealing as the up-close view that the exhibitionistic Mandy Flores gives us of her clean-shaven p*ssy in her delightful 2017 porn video "Mom and Son Share a Creampie" - a view that I thoroughly enjoy seeing each time I watch it, regardless of the many other views of her clean-shaven p*ssy that the exhibitionistic Mandy Flores offers us for our viewing pleasure in her many other porn videos - as willing mom who fucks her son, or as eager young daughter who fucks her dad, or as sister who fucks her brother, or as easily persuaded neighbor who fucks her neighbor. I also admire the frank candor of Mandy Flores as the insatiable mom in talking with her still-virgin son in "Mom and Son Share a Creampie" (2017).
Regardless of the role that the exhibitionistic Mandy Flores plays in the various fantasy skits in her many porn videos that are available free on the internet, she always looks like she enjoys getting fucked - whether in her clean-shaven p*ssy or her a**hole, and she always looks like she thoroughly enjoys sucking some lucky guy's co*k. In her various fantasy skits, the exhibitionistic Mandy Flores is performing primarily for the viewing pleasure of the millions of boys and men of all ages who view her porn videos for free on the internet.
But I would suggest here that the exhibitionistic Mandy Flores' example of enjoying herself getting fucked in her porn videos should also serve devout Christian girls and women who view her porn videos for free on the internet can serve their needs of seeing a devout Christian woman enjoy get fucked. Devout Christian girls and women do not need to be exhibitionistic, as Mandy Flores and all other performers in porn videos are, in order to enjoy getting fucked in their pussies and in their a**holes.
For reasons that I do not claim to fully understand, Christianity has for centuries been tainted by a serious anti-body attitude that has hampered the enjoyment of sex not only of devout Christian girls and women, but also of devout Christian boys and men.
Yes, to be sure, the exhibitionistic devout Christian Mandy Flores is indeed undoubtedly accessing the optimal and positive form of the feminine Lover archetype of maturity in her psyche in her porn videos on the internet - perhaps most notable in her porn video "Mom and Son Share a Creampie" (2017 - the year in which the devout Christian Mandy Flores turned 28 on March 19, 2017). Wow!
From 2017 onward, Mandy Flores has also been accessing the optimal and positive form of the Queen archetype of maturity in her psyche.
From 2017 onward, Mandy Flores has also been accessing the optimal and positive form of the feminine Warrior/Knight archetype of maturity in her psyche.
From 2017, Mandy Flores has also been accessing the optimal and positive form of the feminine Magician/Shaman archetype of maturity in her psyche.
However, I do not know enough about Mandy Flores' personal life as a wife and mother to say here which forms of the four masculine archetypes of maturity in her psyche that she is drawing on. (I have not profiled anyone else with respect to both the feminine archetypes of maturity in their psyches and the masculine archetypes of maturity in their psyches.)
Now, the key consideration for the millions of devout Christian girls and women who may profit from the devout Christian Mandy Flores' excellent example of accessing all four of the feminine archetypes of maturity in her psyche.
Please don't misunderstand me here. From our early childhood traumas, all of us are locked into "shadow" forms of the eight archetypes of maturity in the human psyche. No exceptions. We are typically locked into a certain combination of the "shadow" forms of the eight archetypes of maturity in our psyches. However, at the time of what Jung came to refer to as the mid-life crisis, which he sees as marking the beginning of the second half of one's life, we may experience certain shifts in our psyches from the previous eight "shadow" forms of the eight archetypes of maturity in our psyche to one or two or three or four or five or six or seven or eight of the other "shadow" forms of the eight archetypes of maturity in our psyches. However, there are eight optimal and positive forms of the eight archetypes of maturity in our psyches. The goal for each of us is to learn how to access the optimal and positive forms of the eight archetypes of maturity in our psyches.
In my own life, my mid-life crisis began in late February 1974, when I had a mental breakdown and was hospitalized in St. Louis for about a week to ten days. Thus, my dramatic mid-life marked the beginning of the second half of my life - and the second half of my life has not yet come to an end.
Now, I have identified the exhibitionistic Mandy Flores as being able to access the optimal and positive forms of the four feminine archetypes of maturity in her psyche. With respect to Mandy Flores' mid-life crisis, I suspect that her mid-life crisis began in 2011 when she got into porn - and her entry into porn commenced the second half of her life, as Jung refers to it.
But this was an early onset mid-life crisis for Mandy Flores. However, I have no idea what all in her comparatively young life (at the age of 22) may have contributed to her momentous decision to get into porn. However, I have no doubt that her decision to get into porn was the right decision for her, as she started to work through the early second half of her life (in Jung's terminology) as she began making her many delightful mom-son porn videos that are available free of charge on the internet.
Now, this brings me to the admittedly tricky business of the millions of other devout Christian girls and women of all ages. No, I do not think that all other devout Christian girls and women should follow the example Mandy Flores set when she got into porn in 2011, the year in which she turned 22.
For more than entire decade of Mandy Flores' young life, she devoted herself to performing as the seductive mom in her many delightful mom-son porn videos on the internet. Even now at the age of 36 (as of March 19, 2025), she presumably has many more good years in front of her in the second half of her life (in Jung's terminology). During her upcoming years ahead of her in the second half of her life, she should be able to work through how she can access the optimal and positive forms of the four masculine archetypes of maturity in her psyche.
Now, it does not necessarily follow from the devout Christian Mandy Flores' decision to get into porn that other devout Christian girls and women of all ages should get into porn.
Nevertheless, I do think that all devout Christian girls and women of all ages should figure out for themselves the ways in which they can battle the tragic anti-body heritage that is a part of Christianity and of our Western culture generally.
Now, above, I have used the figurative language of "locked into" certain "shadow" forms of the archetypes of maturity in the human psyche. Below, we will encounter the far more technical terminology of "endogamous kinship libido" to characterize how libido in our psyches is married within our psyches to images of our mother and our father. When we experience the liberation of endogamous kinship libido in our psyches, we thereby experience the freeing up of libido in our psyches from being "married within" our psyches to images of our mother (or mother-figure) or father (or father-figure).
When we experience the liberation of endogamous kinship libido in our psyches, we are thereby freed up from being locked into "shadow" forms of the four feminine archetypes of maturity in our psyches and then of the four masculine archetypes of maturity in our psyches. This freeing up in our psyches opens up our access to the optimal and positive forms of the four feminine archetypes of maturity in our psyches and then the opening up to accessing the optimal and positive forms of the four masculine archetypes of maturity in our psyches.
Now, as a result of the tragic anti-body Christian heritage in our Western cultural history, many devout Christian girls and women today are mainlining the Impotent Lover "shadow" form of the feminine Lover archetype of maturity in their psyches - and so are many devout Christian boys and men. Yes, devout Christians today who are mainlining the Impotent Lover "shadow" form of the feminine Lover archetype of maturity in their psyches. Yes, they may need to switch temporarily from mainlining the Impotent Lover "shadow" form of the feminine Lover archetype of maturity in their psyches to the Addicted Lover "shadow" form of the feminine Lover archetype in their psyches as they work their way toward learning how to access the optimal and positive form of the feminine Lover archetype in their psyche.
For the exhibitionistic Mandy Flores, the opposite may be true. She may need to switch temporarily from mainlining the Addicted Lover "shadow" form of the feminine Lover archetype in her psyche to mainlining the Impotent Lover "shadow" form of the feminine Lover archetype in her psyche as she works her way toward learning how to access the optimal and positive form of the feminine Lover archetype in her psyche.
Perhaps her retirement from making and posting porn videos on the internet will provide her with the opportunity to learn how now at the age of 36 (as of March 19, 2025) to access the optimal and positive form of the feminine Lover archetype in her psyche. I wish her the best of luck in learning how to access the optimal and positive form of the feminine Lover archetype in her psyche.
Now, I do not claim here that I have learned how to access the optimal form of the feminine Lover archetype of maturity in my psyche, because I have not. But I do claim here that over the years, the exhibitionistic Mandy Flores, through her many seductive porn videos on the internet, has helped me learn how to switch decisively from mainlining the Impotent Lover "shadow" form of the feminine Lover archetype in my psyche (which I associate primarily with my own devout Christian Mom) to mainlining the Addicted Lover "shadow" form of the feminine Lover archetype of maturity in my psyche.
For the help that her various seductive porn videos on the internet provided me over the years in making this decisive switch, I am deeply grateful to the exhibitionistic Mandy Flores for making them and thereby for making me desire her and her beautiful big (39") boobs with their eye-catching nipples and her a**hole and her juicy p*ssy - most powerfully in her 2017 video "Mmom and Son Share a Creampie." In addition, I am deeply grateful to her for our email exchange years ago now, which I have mentioned here. Through our email exchange years ago, she became a real woman in my life - not just an intensely desired sexy woman in my fantasy life.
Now, given the nature of the fantasy skits in all porn on the internet and in DVDs, the women and men who play roles in those fantasy skits are mainlining the "shadow" form of the feminine Magician/Shaman feminine archetype of maturity and the "shadow" form of the masculine Magician/Shaman archetype of maturity in their respective psyches. In short, the exhibitionistic Mandy Flores is mainlining the Detached Manipulator "shadow" form of the feminine Magician/Shaman archetype of maturity in her psyche.
Now, Harvard's Stephen Greenblatt has written about the tragic centuries-long anti-body Christian heritage in our Western cultural history in his fine book The Rise and Fall of Adam and Eve (2017).
No, I definitely do not expect the fantasy skits in the exhibitionistic devout Christian Mandy Flores' porn videos on the internet - or even the combined fantasy skits of all porn videos on the internet and in DVDs - to adequately counter the tragic anti-body Christian heritage in our Western cultural history. But I do see the fantasy skits in the exhibitionistic devout Christian Mandy Flores' porn videos on the internet and the fantasy skits of all other porn videos on the internet and in DVDs as an essentially positive development in our contemporary secondary oral culture.
Now, as a positive example of a devout Christian woman who enjoys getting fucked in her juicy p*ssy and in her a**hole, the exhibitionistic Mandy Flores is a national treasure whose porn videos on the internet should be valued not only by boys and men of all ages, but also by girls and women of all ages.
Now, I would be remiss if I did not point out here that the tragic anti-body Christian heritage in our Western cultural heritage contributed decisively to the priest-sex-abuse scandal in the Roman Catholic Church that the investigative journalist Philip Shenon write about in his new 2025 book Jesus Wept.
Now, the exhibitionistic devout Christian Mandy Flores is also a wonderful squirter - when her clean-shaven p*ssy is vigorously stimulated to get her gushing.
The exhibitionistic now-retired pornstar Bree Olson, mentioned above, is also a squirter when her clean-shaven is properly stimulated enough to get her gushing. In Bree Olson's delightful porn video "The Hole Crew," she invites the guys on her camera crew to f*ck her clean-shaven-p*ssy one-by-one in a gangbang in her bedroom. One guy uses his hand to vigorously stimulate her clean-shaven p*ssy, and he gets her squirting vigorously.
From various remarks that the guys on Bree Olson's camera crew make in the video "The Hole Crew," I gather that this was not the first time that she invited the guys on her camera crew to take turns f*cking her one-by-one in a gangbang.
Unfortunately, the one-by-one way of proceeding to Bree Olson's bedroom does not provide Bree Olson with the opportunity to be double penetrated for her own great pleasure and for our viewing pleasure. To be sure, before Bree Olson retired from porn, she had extensive experience of being fucked in her clean-shaven p*ssy and in her a**hole. But I have seen her double penetrated in only one video.
Despite this, however, I commend Bree Olson for giving each guy on her camera crew the opportunity to f*ck her.
Now, I do not know if the exhibitionistic Mandy Flores, who owns and operates her own studio in the state of Washington, ever invited the guys on her camera crew to take turns f*cking her clean-shaven p*ssy or her a**hole. However, if she did not ever invite the guys on her camera crew to take turns f*cking her clean-shaven p*ssy and/or a**hole, I would not be surprised.
But if she did invite them to take turns f*cking her clean-shaven p*ssy and/or a**hole one-by-one, good for her! Good girl! However, if she did do that, I wish that she had had some of the guys on her camera crew film the event and post the video of it on the internet - as Bree Olson did.
In short, the exhibitionistic Mandy Flores positively glories in showing off her gloriously beautiful body and having sex for our viewing pleasure in her various porn videos, regardless of the role she plays in each fantasy skit.
Now, because I am still a big fan of the now-retired devout Christian pornstar Mandy Flores, I have a framed 16X24 naked photo of her that I bought online at Amazon.com on display prominently in my home in Duluth, Minnesota. This wonderful image of her features her beautiful big (39") boobs and her eye-catching big nipples prominently for my viewing pleasure as well as a clear view of her clean-shaven p*ssy and her thighs.
I also own a glossy 8X12 photo of Mandy Flores that is identical to my framed 16X24 naked photo of her, and so I have also framed it in an easel to display it in my home office. In both images, the exhibitionistic Mandy Flores looks fantastic with her big 39" boobs and her eye-catching big nipples and a clear view of her clean-shaven juicy p*ssy and her gorgeous thighs.
That 16X24 nude image of the exhibitionistic Mandy Flores, and the 8X12 nude image of her. Both photos of Mandy Flores help stimulate in me what the Swiss psychiatrist and psychological theorist Carl Gustav Jung (1875-1961) refers to in the chapter titled "Two Kinds of Thinking" in his extensively revised and re-titled 1952 book Symbols of Transformation as fantasy thinking involving images and associative thinking, as distinct from what he refers to as directed thinking involving logic (second edition, 1967, pp. 7-33; original edition, 1912).
Yes, the exhibitionistic Mandy Flores is part of my fantasy life.
Yes, the 16X24 framed photo of Mandy Flores that I have on display in my home does indeed stimulate my sexual desire for her as well as my fantasy thinking about her, as does the framed 8X12 identical photo of her.
That one 8X12 glossy photo of the exhibitionistic Mandy Flores is part of a set of 20 8X12 glossy photos of her. In that set of 20 8X12 glossy photos, her clean-shaven p*ssy is most often the primary focus in 15 of the 20 photos.
In only one other 8X12 glossy photo of Mandy Flores is she wearing the same green top that she is wearing in my 16X24 framed photo of her and in my framed 8X12 identical photo of her. In the other 8X12 glossy photo of her, Mandy Flores is on her knees leaning over to show off her beautiful ass and great thighs and to give us a side view of one of her big (39") boobs that she is holding with her right hand, and she is looking back over her right shoulder with her mouth open and her eyes are looking directly at us. No matter how you look at her nude body, Mandy Flores has a great body that she likes to show off as one way to be the center of attention.
In only one beautiful 8X12 glossy photo does she have a guy's co*k in her clean-shaven p*ssy - which is how I am used to seeing her in many of her porn videos -- as she looks down at her p*ssy with her mouth open in apparent pleasure at having a co*k in her clean-shaven p*ssy and as she fingers her clean-shaven p*ssy with her right hand.
In only one of the 20 glossy photos does Mandy Flores have a guy's co*k in her mouth as she sucks it intently and looks out intently at us.
The other 18 glossy photos of Mandy Flores celebrate her camera-ready spectacularly beautiful body - to help the appreciative viewer to desire to have sex with her - a desire that I strongly feel, even without looking at the photos of her clean-shaven p*ssy.
Oh, my God, I'd love to f*ck Mandy Flores!!!
For me, Mandy Flores is my fantasy dream girl - and the twenty glossy photos of her wonderful camera-ready gloriously beautiful body enhance my desire to f*ck her!!!
Simply stated, I am fan of Mandy Flores' body!!!
Now, in only one photo is she shown nude from the waist up so that her beautiful big (39") boobs and their big nipples are the primary focus; she smiles pleasantly as she looks out at us and shows off her big (39") boobs and her eye-catching big nipples. I wish that Mandy Flores were smiling in more of those 8X12 glossy photos of her.
This 8X12 glossy photo of the camera-ready Mandy Flores reminds me most of all of her in the second part of "Mom and Son Bonding" as she sits atop her son and vigorously fucks him on his bed - the part in which Mandy Flores' big (39") boobs and eye-catching big nipples reminded me, years ago, of my own Mom's big boobs and eye-catching nipples - and still does remind each time I watch Mandy Flores perform in "Mom and Son Bonding." Consequently, I have also framed this 8X12 glossy photo of Mandy Flores in an easel frame to display it in my home office because I really like her big boobs and eye-catching big nipples as well as her friendly smile.
By viewing images of Mandy Flores' camera-ready spectacularly beautiful body in photos in my home, I am able to use my fantasy thinking involving images and associative thinking to associate my own Mom's big boobs and eye-catching big nipples with Mandy Flores' big (39") boobs and eye-catching big nipples in the second part of "Mom and Son Bonding" - and in the one 8X12 glossy photo of Mandy Flores' nude chest as she smiles and slyly looks out at us as she shows off her big boobs and eye-catching big nipples for our viewing pleasure.
Now, in only one 8X12 photo does she show off her most appealing ass as she spreads her cheeks to give us a clear view of her a**hole. It is a good photo of her most appealing ass - and I would love to f*ck her in her a**hole as well as in her clean-shaven p*ssy!!!
In only one photo does she give us a clear view of her entire backside and her curvy ass and wonderful thighs.
Now, regardless of how Mandy Flores may pose in each of those 20 8X12 glossy photos of her body, she clearly has a wonderful camera-ready gloriously beautiful body - and, as an exhibitionist, she clearly loves to show us her wonderful camera-ready gloriously beautiful body with her well-shaven p*ssy and her beautiful big (39") boobs and her eye-catching big nipples and her attractive ass and her gorgeous legs for our viewing pleasure. No doubt her popular porn videos on the internet have inspired millions of boys and men of all ages to want to f*ck her - as they have inspired me to want to f*ck her!!!
Of course, regardless of how ardently I would love to f*ck Mandy Flores, you and I both know that I am never going to get to f*ck her - regardless of how much her big (39") boobs and her eye-catching big nipples remind me of my own Mom's big boobs and eye-catching big nipples!!!
So why bother to express my ardent desire to f*ck Mandy Flores in words - instead of keeping my ardent desire to f*ck her to myself in stoic silence???
I bother to say it, repeatedly, to express - and indeed, celebrate -- the masculine Lover archetype of maturity in my psyche when such an adorable woman with a camera-ready gloriously beautiful body and with optimally functioning four feminine archetypes of maturity in her psyche comes to my attention!!!
Wow!!! Mandy Flores is an excellent woman with a camera-ready gloriously beautiful body!!!
Mandy Flores is stellar!!!
Mandy Flores is an American superstar for American girls and women of all ages to admire!!!
Mandy Flores is an American superhero here to help rescue for English-speaking boys and men of all ages from the tragic anti-body heritage in their psyches through their appreciative and empathetic viewing in her many delightful mom-son porn videos that are available free on the internet!!!
Consequently, Mandy Flores richly deserves the attention and love and affection of English-speaking boys and men of all ages who want to combat the tragic anti-body heritage in their own psyches!!!
And Mandy Flores' many delightful mom-son porn videos that are available free on the internet can also help English-speaking boys and men of all ages learn how to access the optimal and positive forms of the four feminine archetypes of maturity in their psyches!!!
And Mandy Flores' many delightful mom-son porn videos that are available free on the internet can also help English-speaking boys and men of all ages to engage their fantasy thinking involving images of Mandy Flores and involving associative thinking as they imagine themselves as having sex with her as they watch her have sex in her delightful mom-son porn videos that are available free on the internet!!!
But Mandy Flores also deserves the attention and love and respect of English-speaking girls and women of all ages who want to see English-speaking boys and men of all ages combat the tragic anti-body heritage in their own psyches by empathically viewing her many delightful mom-son porn videos that are available free on the internet!!!
Empathy for and with such a seductive mom as Mandy Flores plays in her many delightful mom-son porn videos that are available free on the internet can be a powerful experience for English-speaking boys and men of all ages to have as they watch her perform with her camera-ready gloriously beautiful body!!!
Oh, my God, Mandy Flores loves to perform on camera and show off her gloriously beautiful body for the view pleasure of boys and men of all ages!!!
Glory be to God for Mandy Flores' gloriously beautiful body!!!
Glory be to God for giving Mandy Flores the desire to show off her gloriously beautiful body in her many delightful mom-son porn videos that are available free on the internet!!!
Oh, my God, Mandy Flores loves to f*ck her son - she excels in f*cking her son in her many delightful mom-son porn videos that are available free on the internet!!!
Glory be to God for blessing Mandy Flores with the ability to enjoy f*cking her son in the fantasy skits in her many delightful mom-son porn videos that are available free on the internet!!!
Now, in my photo gallery in my home where I display my 16X24 framed nude picture of Mandy Flores that I bought online at Amazon.com.
I also have a framed nude picture of the now-retired pornstar Molly Jane (born on October 9, 1993; with measurements of 32DDD-24-36) that I also bought online at Amazon.com. In addition, I own a set of 20 8X12 glossy photos of Molly Jane that I bought online at another outlet.
Molly Jane is famous for making dad-daughter porn videos on the internet - with four different male actors playing the role of her dad who likes to f*ck her. With those four different guys playing her dad, Molly Jane gets fucked in her clean-shaven p*ssy and in her a**hole. In two of her porn videos, she is double penetrated by her dad and brother.
In nine of Molly Jane's 8X12 glossy photos, she appears with a guy's co*k in her clean-shaven p*ssy. Three of those nine are from the same photo shoot of Molly Jane in the 16X24 framed photo of her that is displayed in my home office, -- and I have framed one of those three 8X12 photos of her with the same guy's co*k in her.
In four other of Molly Jane's glossy photos, she appears as playing with her clean-shaven p*ssy with her fingers. These four glossy photos of her playing with her clean-shaven p*ssy remind me of the times that I used my fingers to play with the p*ssy of the beautiful sixteen-year-old girl Margie Griswold that I dated when I was twenty years old.
In addition, in my home photo gallery, I also have large 16X24 framed nude photos of the retired pornstar Bree Olson, mentioned above, and of the still active prolific pornstar Cory Chase (born on February 25, 1981; with measurements of 36-25-34) on display on two different walls in my home office.
From my point of view, Bree Olson (her stage name) and Molly Jane (her stage name) have something in common. As young girls, both of them were sexually promiscuous before each of them got into porn at the age of eighteen. In a video interview, young Bree Olson candidly reveals that she lost her virginity to a twenty-year-old neighborhood boy when she was eleven years old. In another video interview, young Bree Olson says that she first had sex with another girl when she was nine years old.
In a published interview with Captain Jack, Molly Jane candidly reveals that she lost her virginity when she was ten or eleven years old - before her breast started to grow when she was around thirteen.
I have written about the always eager cheerleading porn star Bre Olson and about the always versatile pornstar Cory Chase (her stage name) in my OEN article "Some Personal Reflections About Porn" (dated January 2, 2025).
Yes, I find Bree Olson's cheering on the guy(s) f*cking her in her porn videos appealing. I thoroughly enjoy listening to her cheer them on.
My favorite porn video on the internet of the always eager cheerleading Bree Olson is the opening scene she did with Seth Gamble, Eric Masterson, and Tommy Gunn in her 2010 movie The Dark Side of Bree. In that scene, those three guys take turns f*cking her clean-shaven p*ssy while she alternates sucking and handling the other two cocks.
Now, I characterize the prolific Cory Chase as versatile because she has made many, many mom-son porn videos, many gangbang porn videos, many double penetration porn videos, and many girl-girl porn videos.
My favorite porn video of the always versatile Cory Chase is her awe-inspiring vigorous gangbang episode in the 2024 DVD titled Interracial Gangbangs: Volume 3. In it, Cory Chase is repeatedly and relentlessly fucked in her clean-shaven p*ssy and in her a**hole and in her mouth by several big black guys who have big black cocks. During her performance for about half an hour, Cory Chase keeps her glasses on, and she also keeps the very top of her red short on.
In another 2024 gangbang video, Milfy: MILF Supreme, Cory Chase plays the role of the headmistress of a prestigious school and engages in an extended gangbang with a bunch of young boys. During her performance in that gangbang, she does not wear her glasses or any clothing. During her performance, she acts like a good traffic cop directing the young boys where to put their big cocks in her and when to take turns f*cking her. She even directs them to switch back and forth from f*cking from f*cking her in one hole to the other - and tells when to take turns switching from f*cking her in one hole to the other. As always, Cory Chase also excels in this video at being double penetrated.
Incidentally, Cory Chase's real-life husband Luke Longly (his stage name) is one of the four male actors who play the role of Molly Jane's dad, mentioned above. In the role of Molly Jane's dad, he frequently fucks her in her clean-shaven p*ssy and in her a**hole.
In the role of Molly Jane's dad, he is featured in f*cking her both in her clean-shaven p*ssy and in her a**hole -- as does her brother (played by Alex Adams) in the videos titled "Family Sticks Together" (in which two guys in Molly Jane's "family sticks together," so to speak, as her dad and her brother f*ck her vigorously and double penetrate her to her great satisfaction in a family threesome.
In the video titled "Dad and Son Bonding," Molly Jane is, once again, double penetrated by her dad (played by Lance Hart) and his son, her brother (played by Alea Adams) as they "bond," with one another as they f*ck her in her clean-shaven p*ssy and in her a**hole. In this latter video, Molly Jane, who, to her brother's surprise, has been doing their dad, invites her dad and her brother both to f*ck her in a family threesome.
So Molly Jane did two family fucks in each of which she is double penetrated to her great satisfaction.
Now, in Molly Jane's published interview with Captain Jack, she says that Alex Adams recruited her in Florida to work in porn. She also says that her first porn shoot was in Cory Chase's home.
Cory Chase owns and operates her own studio in her mansion in Fort Lauderdale, Florida. She also owns and operates her own online website.
To further supplement her income, Cory Chase also offers her services as an escort for her fans who can afford to pay her hourly rate of $2,500 for the pleasure of f*cking her. She employs the services of a tryst agency for pornstars to screen her prospective customers and approve each of them for her. As much as I would love to f*ck Cory Chase, I cannot afford her hourly rate of $2,500, I am sorry to say. For her fans who can afford her hourly rate of $2,500, I am sure that they thoroughly enjoy f*cking her. In one video after another, Cory Chase always looks like she is fun, fun, fun to f*ck, -- whether she is being fucked in her clean-shaven p*ssy or in her a**hole by one guy, or in her clean-shaven p*ssy and in her a**hole by two different guys, or in her clean-shaven p*ssy and in her a**hole by three or more guys in one of her many gangbangs which include Cory Chase being double penetrated.)
However, in Cory Chase's many, many mom-son porn videos that are available free on the internet, she never engages in the clever talk that Mandy Flores typically engages in in her many mom-son porn videos that are available free on the internet - which I find charming and delightful to listen to as I enjoy watching her perform.
Clearly the always versatile Cory Chase has effectively marketed and monetized her body and her sexuality. Good girl! However, estimates of her net worth vary, but she is estimated to be a millionaire several times over.
Nevertheless, Wikipedia does not yet have an entry on Cory Chase, despite her enormous popularity - just as it does not yet have an entry of Mandy Flores, as I mentioned above.
Now, in my gallery of framed photos of women whose bodies I like so much that I display framed photos of them in my home office in the back bedroom of my home in Duluth, Minnesota, I also have four large framed photos of the busty (37") young Lynda Carter (born on July 25, 1951; with measurements of 37-27-37), who starred as Wonder Woman in the 1970s Wonder Woman television series - on the north interior wall of my home office.
As you can tell by the measurements of these women whose bodies I like enough to display photos of them in my home, I like women who have big boobs. No doubt I like women with big boobs because my Mom had big boobs.
Now, in some of the exhibitionistic devout Christian Mandy Flores' porn videos, we see her appealing ass as she gets her a**hole fucked.
For example, in one of her many popular mom-son porn videos, she mistakenly gives her son Viagra to help his headache go away. But, instead of making his headache go away, the Viagra gives him a painful erection.
I took enough Viagra that it gave me a mildly painful erection. But Mandy Flores' camera-ready gloriously beautiful body was not around to help sooth my mildly painful erection. But I wish I had her body available to me to south my mild pain.
Oh, my God, I'd love to f*ck Mandy Flores!!! And I'd love to get my hands on her big (39") boobs and suck her eye-catching big nipples!!! I'd like to f*ck her clean-shaven p*ssy, and I'd also love to f*ck her a**hole!!! Mandy Flores has a gloriously beautiful body!!!
Then to help ease the painful erection, she offers him her a**hole and tells him just to stick his co*k in her a**hole to help relieve the painful erection. That does the trick. f*cking his mom in her a**hole makes the painful erection go away - and gives the viewers a great view of her appealing ass. Problem solved. Clearly, she is an enterprising mom who wants to help her son ease the pain that she unwittingly made him experience when she mistakenly gave him the Viagra.
Millions of boys and men of all ages enjoy watching the exhibitionistic Mandy Flores' porn videos on the internet.
Now, years ago, I was captivated by the devout Christian Mandy Flores' beautiful big (39") boobs and their eye-catching big nipples in her only porn video in which we do not see her clean-shaven p*ssy. I decided to initiate my email exchange with her about her big (39") boobs and my own Mom's big boobs that I have mentioned above.
The devout Christian Mandy Flores is undoubtedly an exhibitionist who likes to show off her big (39") boobs and her eye-catching big nipples and her clean-shaven p*ssy for the millions of boys and men of all ages who enjoy her exhibitionism in her many porn videos on the internet. In short, the devout Christian Mandy Flores has figured out how to monetize her camera-ready gloriously beautiful body with her big (39") boobs and her eye-catching big nipples and her clean-shaven p*ssy and appealing ass. Good for her!
Estimates of the camera-ready Mandy Flores' net worth are somewhat modest: $300,000 (USD) (admin, 2024).
Wow! Thar's an impressive net worth for a devout Christian woman to have earned from making 50 porn videos that are available for free on the internet to help guys like me jerk off - and by also making 2,000 other custom-made porn videos to help guys like me jerk off!
Mandy Flores loves to help boys and men of all ages jerk off - this is her great calling in life - in part, by making custom videos for them to serve their viewing pleasure of watching her. In any event, Mandy Flores has successfully monetized her gloriously beautiful body. Good girl!
Now, to be sure, the exhibitionistic Mandy Flores is one of my favorite pornstars for my fantasy thinking. As I have noted before, the ready availability of porn on the internet and in DVDs undoubtedly helps viewers engage in what Jung refers to as fantasy thinking. It is impossible to quantify the extent to which porn helps viewers engage in fantasy thinking. However, the sheer popularity of porn on the internet and in DVDs suggests that many people in our Western contemporary secondary oral culture are engaging in fantasy thinking with the help of porn.
Yes, as I have already explained here, the exhibitionistic Mandy Flores as the mom in her frankly candid talk in "Mom and Son Share a Creampie" (2017) excels in using what Jung refers to as fantasy thinking involving colorful images and associative thinking - far more than the talk of the exhibitionistic Mandy Flores in any of her many other mom-son porn videos - and far more than any other pornstar I've seen in any other mom-son porn videos.
In short, the exhibitionistic Mandy Flores' vivid use of striking images and associative fantasy thinking in "Mom and Son Share a Creampie" (2017), coupled with the wonderful focus on her clean-shaven juicy p*ssy and her fingering the creampie her son's lucky friend left in her p*ssy moments earlier, make it by far the most positively unique mom-son porn video that I have ever seen on the internet or in a DVD - the colorful images evoked by her words wonderfully reinforce the central image of her juicy p*ssy and her fingering the creampie her son's lucky friend left in her p*ssy just moments earlier. I hope that my words here adequately convey my appreciation of the admirable artfulness of Mandy Flores' "Mom and Son Share a Creampie" (2017). Bravo! Bravo! Bravo!
As you might suspect, the exhibitionistic Mandy Flores' porn video "Mom and Son Share a Creampie" is my all-time favorite porn video. In my judgment, the exhibitionistic Mandy Flores' performance in it is stellar and truly inspiring - even though she does not give us a view of her beautiful big (39") boobs and her eye-catching big nipples!
Because I find her performance in it inspiring, I hope that her convincing performance in it inspires the exhibitionistic Mandy Flores to do a gangbang video with twenty lucky guys f*cking her clean-shaven p*ssy and her a**hole. I'd love to see her double penetrated in such a gangbang. In light of her extensive experience in having anal sex in her porn videos, I would imagine that she would deeply enjoy being double penetrated in a gangbang.
However, even though I would love to see Mandy Flores make and post a gangbang porn video with a bunch of guys f*cking her and double penetrating her, I nevertheless respect her decision to retire from posting porn videos on the internet. However, I should also point out here that Mandy Flores is still available to make custom videos for paying customers who love her camera-ready spectacularly beautiful body with her big (39") boobs and her eye-catching big nipples and her clean-shaven p*ssy.
Now, as a matter of fact, I see her decision to stop posting porn videos on the internet as a sign that she is now experiencing what Jung came to refer to as the mid-life crisis, mentioned above - and I wish Mandy Flores well as she now experiences her mid-life and moves into what Jung describes as the second half of her life with her wonderful camera-ready gloriously beautiful body.
But the exhibitionistic Mandy Flores has made certain other captivating mom-son porn videos that I should also mention here, even although I cannot supply its exact titles or precise years for them.
In one of her many mom-son porn videos, the exhibitionistic Mandy Flores plays the role of a hooker. She has just returned home after a busy night's work with regular customers. As she talks with her son, she partially disrobes in front of him into her more comfortable and revealing clothes at home. As she changes into her more comfortable and revealing clothes in front of her son, she notices that her son has a hard on. She incredulously says, "Is all that for me?" In most of her many mom-son porn videos, Mandy Flores typically has at least one good line. She then incredulously explains that she had never thought that he would be attracted to his mom-the-paid-hooker.
But she then quickly adjusts her thinking and promptly decides to initiate her son into having sex with her. Next, she asks to see his already hard penis. She then gives him an expert blow job to get his penis hard enough to f*ck her. Next, she has him unfasten her bra, and then she guides his hands as he feels her beautiful big (39") boobs and her eye-catching big nipples. Then, after he energetically fucks her, she tells him that this has to be their secret - or else his friends will want to get some of his mom as well. The video comes to an end with the clear implication that mom and son will f*ck again and again in the near future.
From the highlights that I have presented here of the exhibitionistic Mandy Flores' mom-son porn videos, it should now be clear that I am sorry that she no longer posts new mom-son porn videos or any other new porn videos on the internet. Nevertheless, her many porn videos that are still available for free on the internet for the viewing pleasure not only of boys and men of all ages, but also of girls and women as well.
As a result of the now-retired pornstar Mandy Flores' many popular porn videos that are available free on the internet, her many popular porn videos on the internet are a national treasure not only for the viewing pleasure of boys and men of all ages, but also of girls and women of all ages as well -- a marvelous living legacy for us to value and cherish as we avail ourselves of the fantasy services of this devout exhibitionistic Christian woman performing for our pleasure by showing off her beautiful big (39") boobs with her eye-catching big nipples and her clean-shaven p*ssy as she gets fucked in her clean-shaven p*ssy and in her a**hole -- and as she sucks some lucky guy's co*k.
Now, even though I do not expect the longstanding taboo against mom-son sex to be overturned by the ubiquity of mom-son porn videos on the internet and id DVDs, I happen to agree with the exhibitionistic Mandy Flores' moral reasoning about mom-son sex in her delightful video "Mom and Son Share a Creampie" (2017) - that is, I agree in principle with her that moms should have consensual sex with their sons.
I also happen to think that dads should have consensual sex with their daughters.
Of course, you are free to disagree with me about these two important matters.
I first heard these revolutionary views expressed by my late friend Jim Mariani in 1975-1976 - years before I ever even heard of the now-retired pornstar Mandy Flores or seen her spectacularly beautiful body or watched her delightful mom-son porn video "Mom and Son Share a Creampie" (2017) on the internet.
In 1975-1976, I lived in an apartment in the then-new Chelsea Mews Apartments in Manhattan (in back of the famous Chelsea Hotel on 23rd). I had been invited to teach taught English at the City College of the City University of New York in the academic year 1975-1976. After I had moved into my new apartment in Manhattan, I went out for a walk one evening to explore my new neighbor. I stopped in a Deli. To my great surprise, the clerk who waited on me called my name and identified himself as Jim Mariani - an acquaintance I had known when both of us were undergraduates at Saint Louis University. We both graduated at the end of the spring semester of 1966.
I do not know exactly when Jim Mariani moved to Manhattan. But I do know that he moved to Manhattan because he was gay and wanted to be part of the gay community in Manhattan. I had never suspected that I was gay, and after listening to Jim Mariania's story about he had discovered years earlier that he was gay, I remained convinced that I was not gay. Nevertheless, I enjoyed meeting some of his gay friends and learning about the gay community in Manhattan.
Now, as I say, I do not expect either of these two longstanding sexual taboos to be overturned in the near future - even though I do expect mom-son porn videos and DVDs and dad-daughter porn videos on the internet and in DVDs to continue to be popular in the near future.
I have written about the ubiquity of mom-son porn videos on the internet and in DVDs in my OEN article "On Interpreting the Ubiquitous Mom-Son Porn on the Internet" (dated December 24, 2024).
In any event, I have no idea how Mandy Flores and David Flores and their two children would react to my extensive discussion of Mandy Flores in the present OEN article if they were ever to read my extensive discussion of Mandy Flores here. As you might expect, I would be thrilled to hear from Mandy Flores about any reactions she might have to anything that I say here, whether in my discussion of her or elsewhere in the present essay.
I also have no idea of how Mandy Flores or David Flores or the two Flores children would react to the ideas I have just articulated above about moms initiating their sones into having sex with her and dads initiating daughter into having sex with him.
Now, I do not have a crystal ball - I cannot foresee the future - I cannot even foresee the near future. Nevertheless, I do see the widespread use of fantasy thinking involving porn videos on the internet and in DVDs are contributing to the further development of our contemporary Western secondary oral culture in ways that do not enhance the use of what Jung refers to as directed thinking involving logic. In Ong's extended account of the history of the formal study of logic from Aristotle down to Peter Ramus (1515-1572) and beyond, what Ong refers to as the aural-to-visual shift in our Western cultural history was involved in the prestige of what Jung refers to as directed thinking involving logic and the comparative denigration of what Jung refers to as fantasy thinking involving images and associative thinking. Figuratively speaking, we can use the image of a seesaw. As the aural-to-visual shift in our Western cultural history worked in favor of visualism and directed thinking involving logic, this very same psychodynamic worked against fantasy thinking involving images and associative thinking. With the help today of the widespread use of porn on the internet and in DVDs, we are witnessing the reverse seesaw action in Western culture - the comparative rise of what Jung refers to as fantasy thinking involving images and associative thinking, on the one hand, and, on the other, the comparative decline of what Jung refers to as directed thinking involving logic.
Ah, but what, if anything, do these two contrasting seesaw tendencies have to do with Trump's foreign policy?
On the one hand, not many people today would claim that Trump's foreign policy involves what Jung refers to as directed thinking involving logic.
On the other hand, what Jung refers to as fantasy thinking involving images and associative thinking gives us a useful term to use today to describe Trump's foreign policy.
The image here of a seesaw is mine. However, I should note here that Ong discusses what he refers to as the sensorium in his 1967 book The Presence of the Word: Some Prolegomena for Cultural and Religious History (for specific page references, see the "Index" [p. 356]), the expanded version of Ong's 1964 Terry Lectures at Yale University.
Now, because I am still a faithful fan of busty (37") young Lynda Carter as Wonder Woman, I recently noticed Sarah M. Stone's online article "A 1977 Wonder Woman Episode Is Trending - You Need to See Why" (dated March 1, 2025). In her online article, Sarah M. Stone calls attention to a vintage clip from Season 2, Episode 4 titled "The Bermuda Triangle" that is 'being shared by the X account History X (@pasthistory)" featuring the beautiful young Lynda Carter in her role as Diana Prince. Stone reports that the episode originally aired on October 7, 1977. Stone comments that "Carter's performance [as Wonder Woman] relied on practical stunts, compelling storytelling, and her undeniable screen presence." Yes, the busty (37") young Lynda Carter's screen presence was undeniable. In any event, young Lynda Carter looks gorgeous as Diana Prince in the clip from "The Bermuda Triangle" episode.
The clip of the busty (37") young Lynda Carter as Diana Prince in "the Bermuda Triangle" episode prominently features her gorgeous legs.
Because I am still a faithful fan of busty (37") young Lynda Carter (born on July 24, 1951; with measurements of 37-27-37), I have many framed photos of her, of various sizes - the largest of which I bought online at Amazon.com -- on display prominently on the interior wall in my home office in the back bedroom of my home in Duluth, Minnesota.
My favorite photo of the busty (37") young Lynda Carter that I have displayed along the interior wall of the back bedroom of my home is the 16X24 photo of her showing off her big (37") boobs with her eye-catching big nipples in a nude full frontal view of her body from the waist up that she posed for to show off her big (37") boobs for our viewing pleasure.
In the largest of the four photos of the busty (37") young Lynda Carter that I have displayed in my home office, she prominently shows off her gorgeous thighs in a stunning variation on her Wonder Woman costume. Overall, the busty (37") young Lynda Carter has a gloriously beautiful body - as does Mandy Flores!
Oh, my God, I'd love to f*ck the busty (37") young Lynda Carter!!! And I'd also love to f*ck the busty (39") Mandy Flores!!!
End of Digression
Now, in my various discussions of infatuation in some of my recent OEN articles, I have drawn of John A. Desteian's extensive discussion of infatuation in his book Coming Together - Coming Apart: The Play of Opposites in Love Relationships (2021; for specific page references to infatuation, see the "Index" [p. 251]).
I have discussed Desteian's 2021 book in my OEN article "John A. Desteian on Love Relationships" (dated September 19, 2024).
Now, it is important to recognize that President Trump's many American fans are infatuated with him.
Yes, make no mistake about it, President Trump is mainlining four "shadow" forms of the masculine archetypes of maturity in his psyche - just as most of us are also mainlining four "shadow" forms of the masculine archetypes in our psyches.
Indeed, President Trump's many infatuated American fans are most likely mainlining the same four "shadow" forms of the masculine archetypes in their psyches as he is - that is the basis of their infatuation with him. However, while his many infatuated American fans most likely recognize this basis of their infatuation with him, their infatuation with him involves their projecting the optimal and positive form of each of the four masculine archetypes of maturity onto him. By projecting the optimal and positive forms of the four masculine archetypes of maturity onto him, President Trump's many infatuated American fans have an idealized view of him - which preserves their infatuation with him.
Looking back on my life today at the age of 81 (as of March 17, 2025 - yes, I was born on St. Patrick's Day in Ossining, New York, my father's hometown), I can now see that I was infatuated with Senator John F. Kennedy in his 1960 presidential campaign, with the Reverend Martin Luther King, Jr., in his eloquent leadership of the black civil rights movement in the 1960s, and with Father Walter J. Ong, S.J., when I took my first course from him in the fall semester of 1964.
No doubt the projection involved in infatuation and idealization of someone is a powerful experience to have.
Yes, years after President Kennedy was assassinated in 1963, and years after Dr. King was assassinated in 1968, I was seriously disillusioned to learn about each of my two respective hero's sexual promiscuity.
Incidentally, I have written about President Kennedy's sexual promiscuity in my recent OEN article "John F. Kennedy Was a Compulsive Womanizer" (dated November 29, 2024).
And I have written about Dr. King in my OEN article "Jonathan Eig on the Reverend Dr. Martin Luther King, Jr." (dated May 28, 2023).
When I was in high school, I was inspired by President Kennedy's inaugural address in 1961. I wrote my first op-ed commentary about his inspiring words in my high-school student newspaper. As a young man, I frequently thought that I was asking what I could do for my country when I protested against the Vietnam War - when I was receiving a draft deferment to continue my formal education at Saint Louis University.
I heard the Reverend Dr. Martin Luther King, Jr., speak on the campus of Saint Louis University on October 12, 1964, and I heard him speak in Montgomery, Alabama, on March 25, 1965, at the conclusion of the march from Selma, Alabama, that he led and that I joined with some other students from St. Louis.
Subsequently, Dr. King's inspiring speeches led me to devote ten years of my life (1969-1979) to teaching about a thousand black inner-city youth in the city of St. Louis, Missouri, and in New York City (in 1975-1976) in the context of open admissions. I also taught about a thousand white youth in the context of open admissions between 1969 and 1979.
I wrote about the context of open admission in higher education in my 1973 doctoral dissertation in the field of higher education at Saint Louis University, titled Opening the Door. In it, I wrote a ninety-page review of literature about open admissions in higher education (pp. 30-119). That ninety-page review of literature about open admissions helped fortify me enough that I published the article "Open Admissions, Orality, and Literacy" in the psychiatric Journal of Youth and Adolescence (1974). As the title suggests, I draw on Ong's work in it. When I sent Father Ong a copy of my essay at the Center for Advanced Studies in the Behavioral Science in Stanford, California, he helped get my essay published in the psychiatric Journal of Youth and Adolescence. My article helped inspire Mina Shaughnessy to arrange to have me invited to teach English in the context of open admissions at the City College of the City University of New York in 1975-1976.
Now, even though we undoubtedly find it uplifting and, in a sense, consoling to be infatuated with our idealization of a certain significant person in our lives, we nevertheless face the challenge of learning how to access the optimal and positive forms of the four masculine archetypes of maturity in our psyches -- and the optimal and positive forms of the four feminine archetypes of maturity in our psyches.
Now, there is no foolproof way for men and women today to learn how to access the optimal and positive forms of the eight archetypes of maturity in their psyches. Clearly, Robert Moore believed that he could assist men in learning how to access the optimal and positive forms of the four masculine archetypes in their psyches by writing, with Douglas Gillette as his co-author, a detailed book about each of the four masculine archetypes in the male psyche in the early 1990s:
(1) The King Within: Accessing the King [Archetype] in the Male Psyche (1992a);
(2) The Warrior Within: Accessing the Knight [Archetype] in the Male Psyche (1992b);
(3) The Magician Within: Accessing the Shaman Archetype] in the Male Psyche (1993a);
(4) The Lover: Accessing the Lover [Archetype] in the Male Psyche (1993b).
As we know, Robert Moore and Douglas Gillette's five books in the early 1990s about the four masculine archetypes of maturity in the male psyche did not result in a mass movement of American men who had learned to access the optimal and positive forms of the four masculine archetypes of maturity in their psyches.
Incidentally, in 2007, Robert Moore and Douglas Gillette published the revised and expanded second edition of The King With: Accessing the King [Archetype] in the Male Psyche.
Now, when we talk about learning how to access the optimal and positive forms of the four masculine archetypes of maturity in the human psyche - and when we also talk about learning how to access the optimal and positive forms of the four feminine archetypes in the human psyche - we are discussing major shifts that individual persons experience in their psyches, shifts in their individual personal consciousness.
Now, the Jungian psychoanalyst Erich Neumann synthesized C. G. Jung's wide-ranging work in his (Neumann's) book The Origins and History of Consciousness, translated by R. F. C. Hull (1954; orig. German ed., 1949).
Neumann's book The Origins and History of Consciousness is an impressive synthesis of Carl Gustav Jung's ambitious, and at times dangerous, work up to about 1949. The dangerous part of Jung's work took place during his self-experimentation with what he came to refer to as active imagination - but Jungian psychotherapists today no longer have their clients engage in the dangerous practice of active imagination.
Joan Chodorow has collected Jung's various statements about what he came to refer to as active imagination in the book Jung on Active Imagination (1997).
Basically, what Jung came to refer to as active imagination is a form of freewheeling meditation in which one allows one's imagination to be flooded with contents from one's unconscious. The danger involved is that the unconscious contents may overwhelm and overthrow one's ego-consciousness, thereby throwing one into a psychotic state.
Jung understood this possible danger. To safeguard himself again having his ego-consciousness overthrown by unconscious contents, he took certain steps to process the unconscious contents and thereby contain them - thereby avoiding having his ego-consciousness overthrown in a psychotic break. Jung processed the unconscious contents that he had experienced through the practice of active imagination by writing out account of what he experienced in his Black Books. In addition, Jung further processed the unconscious contents he had written about by also subsequently making works of art and drawings based on them in his Red Book.
In 2020, W. W. Norton and Company published the seven-volume set of Jung's Black Books: 1913-1932: Notebooks of Transformation, edited by Sonu Shamdasani, translated by Martin Liebscher, John Peck, and Sonu Shamdasani.
In 2009, W. W. Norton and Company published Jung's Red Book: Liber Novus (Latin for "New Book"), edited by Sonu Shamdasani, translated by Mark Kyburg, John Peck, and Sonu Shamdasani.
In any event, after Neumann's synthesis of Jung's lifework up to about 1949 was published in German in 1949, Jung undertook to revise his 1912 book about libido and re-title it in 1952 as Symbols of Transformation, translated by R. F. C. Hull, second edition (1967). In Part One, Chapter II is titled "Two Kinds of Thinking" (pp. 7-33), mentioned above. According to Jung, the two kinds of thinking are (1) fantasy thinking involving images and associative thinking and (2) directed thinking involving logic.
Now, the two ways of thinking that Jung discusses are equivalent to the two ancient Greek mentalities that the classicist Eric A. Havelock discusses in his landmark book Preface to Plato (1963): (1) the Homeric Mind and (2) the Platonic Mind (i.e., the Western philosophical mind and directed thinking in the Western philosophical tradition -- and in the Christian theological tradition).
What Havelock refers to as the imagistic thinking of the Homeric Mind is the equivalent of what Jung refers to as fantasy thinking involving images and associative thinking.
What Havelock refers to as the more abstract thinking of the Platonic Mind is the equivalent of what Jung refers to as directed thinking involving logic.
What Havelock refers to as the Homeric Mind involves what both Havelock and Ong refer to as primary orality, and what Havelock refers to as the Platonic Mind involves what both Havelock and Ong refer to as phonetic alphabetic literacy in ancient Greek philosophy exemplified by Plato and Aristotle and by our Western philosophic tradition of thought.
Now, for all practical purposes, what Jung refers to as fantasy thinking involving images and associative thinking is characteristic of what Ong refers to as orally based thought and expression in his most widely translated 1982 book Orality and Literacy: The Technologizing of the Word (see esp. pp. 36-57), mentioned above.
Now, in Ong's 1971 book Rhetoric, Romance, and Technology: Studies in the Interaction of Expression and Culture (pp. 10-11), he succinctly summed up the eight stages of consciousness that Neumann delineates in his book The Origins and History of Consciousness as follows:
"The stages of psychic development as treated by Neumann are successively (1) the infantile undifferentiated self-contained whole symbolized by the uroboros (tail-eater), the serpent with its tail in its mouth, as well as by other circular or global mythological figures [including Nietzsche's imagery about the eternal return?], (2) the Great Mother (the impersonal womb from which each human infant, male or female, comes, the impersonal femininity which may swallow him [or her] up again), (3) the separation of the world parents (the principle of opposites, differentiation, possibility of change, (4) the birth of the hero (rise of masculinity and of the personalized ego) with its sequels in (5) the slaying of the mother (fight with the dragon: victory over primal creative but consuming femininity, chthonic forces), and (6) the slaying of the father (symbol of thwarting obstruction of individual achievement, [thwarting] what is new), (7) the freeing of the captive (liberation of the ego from endogamous [i.e., "married" within one's psyche] kinship libido and the emergence of the higher femininity, with woman now as person, anima-sister, related positively to ego consciousness), and finally (8) the transformation (new unity in self-conscious individualization, higher masculinity, expressed primordially in the Osiris myth but today entering new phases with heightened individualism [such as Nietzsche's overman] - or, more properly, personalism - of modern man [sic])" (Ong, 1971, pp. 10-11).
Now, regarding stage (2) The Great Mother (the impersonal womb from which each human infant, male or female, comes, the impersonal femininity which may swallow him [or her] up again) (in Ong's wording here), Neuman also published a major study titled The Great Mother: An Analysis of the Archetype, translated by Ralph Manheim (1955).
Now, Ong also sums up Neumann's Jungian account of the stages of consciousness in his (Ong's) book Fighting for Life: Contest, Sexuality [Gender], and Consciousness (1981, pp. 18-19; but also see the "Index" for further references to Neumann [p. 228]), the published version of Ong's 1979 Messenger Lectures at Cornell University.
Incidentally, I have discussed Ong account of male contesting behavior in his 1981 book Fighting for Life: Contest, Sexuality [Gender], and Consciousness at length in my essay "Faulkner and Male Agonism" in the book Time, Memory, and the Verbal Arts: Essays on the Thought of Walter Ong, edited by Dennis L. Weeks and Jane Hoogestraat (1998, pp. 203-221).
The verbal arts are grammar, rhetoric, and logic (also known as dialectic). The three verbal arts are also known as the classical trivium. Marshall McLuhan's 1943 Cambridge University doctoral dissertation was posthumously published, unrevised but with an editorial apparatus, as the book titled The Classical Trivium: The Place of Thomas Nashe in the Learning of His Time, edited by W. Terrence Gordon (2006). Thomas Nashe (1567-1601) was an Elizabethan playwright, poet, satirist, and pamphleteer.
Now, Ong's massively researched 1958 book Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason, mentioned above, contains a history of the formal study of logic from Aristotle down to Peter Ramus (1515-1572) and beyond, on the one hand, and, on the other, a history of the theory and practice of rhetoric in our Western cultural tradition.
Subsequently, Ong frequently thematized the history and practice of rhetoric in our Western cultural history - see, for example, his 1971 book Rhetoric, Romance, and Technology: Studies in the Interaction of Expression and Culture.
Yes, what Ong refers to as "Contest" in the subtitle of his 1981 book Fighting for Life: Contest, Sexuality [Gender], and Consciousness was the central psychodynamic involved in both the art of logic (also known as dialectic) and the art of rhetoric. In terms of the main title of Ong's 1981, both the art of logic (also known as dialectic) and the art of rhetoric involved verbal "Fighting."
Now, subsequent to the publication of Ong's massively researched 1958 book, he once again surveyed the formal study of the verbal art of logic in his magnificent "Introduction" to the 1982 English translation of John Milton's textbook in logic in Latin in Yale's Complete Prose Works of John Milton: Volume Eight: 1666-1682, edited by Maurice Kelley (pp. 144-207).
Ong's magnificent 1982 "Introduction" is reprinted as "Introduction to Milton's Logic" in volume four of Ong's Faith and Contexts, edited by Thomas J. Farrell and Paul A. Soukup (1999, pp. 111-142).
Now, in my 1998 essay "Faulkner and Male Agonism," I also discussed the work of Robert Moore and Douglas Gillette on the four masculine archetypes of maturity in the male psyche, mentioned above.
Now, I would draw your attention to Neumann's sequence of stages (7) and (8). His numbering of these two advanced stages of consciousness indicates their sequence - that is, stage (7) comes before stage (8) of the eight stages of consciousness that Neumann delineates in his book.
Neumann refers to stage (7) as involving "the emergence of the higher femininity" (in Ong's wording here). Neumann then refers to stage (8) as involving "higher masculinity" (in Ong's wording here).
Now, what Neumann refers to as the "higher masculinity" in stage (8) involves men and women who come to experience stage (8) in learning how to access the optimal and positive forms of the four masculine archetypes of maturity that Robert Moore and Douglas Gillette describe in detail in their series of five books about the four masculine archetypes of maturity in the human psyche.
Now, what Neumann refers to as "the emergence of the higher femininity" in stage (7) of the eight stages of consciousness that he delineates in his book involves men and women who come to experience stage (7) in learning how to access the optimal and positive forms of the four feminine archetypes of maturity in their psyches.
Now, as you may recall, I have already discussed liberation of endogamous kinship libido in stage (7) of Neumann's eight stages of consciousness above in my long "Digression" (mostly about the devout Christian now-retired pornstar Mandy Flores and her beautiful big (39") boobs and her eye-catching big nipples and her juicy p*ssy in her mom-son porn videos on the internet).
Now, for all practical purposes, what Neumann refers to as "the emergence of the higher femininity" in stage (7) of the eight stages of consciousness that he delineates in his book involves what the Jungian psychoanalyst and psychological theorist Edward C. Whitmont refers to as the return of the goddess in the human psyche in his book titled Return of the Goddess (1982).
By the return of the goddess in the human psyche, Whitmont means the four feminine archetypes of maturity and their accompanying eight bipolar "shadow" forms.
Ah, but where, exactly, are the four feminine archetypes of maturity and their accompanying eight "shadow" forms supposedly "returning" from? Haven't they been in the human psyche all along? Yes, indeed, they have been in the human psyche all along. Thus, when Whitmont refers to their supposed return, he is speaking figuratively.
Figuratively speaking, the four archetypes of maturity and their accompanying eight "shadow" forms have been distanced in the human psyche from ego-consciousness during the centuries of the print culture that emerged in our Western cultural history after the Gutenberg printing press emerged in Europe in the mid-1450s.
Thus, what Whitmont refers to as the return of the goddess in the human psyche involves the return of the four feminine archetypes of maturity and their eight accompanying "shadow" forms in drawing closer to interacting within the human psyche with ego-consciousness.
Now, the psychodynamic in stage (7) of the eight stages of consciousness that Neumann delineates in his book The Origins and History of Consciousness involves the "liberation of the ego from endogamous kinship libido" (in Ong's wording) - that is, the liberation of libido from being "married within" the psyche to the image of the mother (or mother-figure) and also the liberation of libido from being "married within" the psyche to the image of the father (or father-figure).
Now, the liberation of libido from being "married within" the person's psyche to the person's father (or father figure) facilitates the person's transition into stage (8) - and thus into learning how to access the optimal and positive forms of the four masculine archetypes in the person's psyche.
Now, as I have mentioned above, my infatuation with the beautiful body of young Lynda Carter in the fall of 2024 was accompanied by my ten-week experience of feeling mildly euphoric - which ended shortly before the presidential election on November 5, 2024. Subsequently, I have come to interpret my ten-week experience of feeling mildly euphoric as involving the liberation of my ego-consciousness from endogamous kinship libido - that is, the liberation of libido in my psyche from being "married within," figuratively speaking, to the image of my mother, on the one hand, and, on the other, to the image of my father. This double liberation of libido in my psyche from the images of my mother and father, respectively, freed up my inner access to the optimal forms of the four feminine archetypes of maturity, on the one hand, and, on the other, to the optimal forms of the four masculine archetypes of maturity.
The freeing up of libido in my psyche enabled me at long last, at the age of 80, to learn how to access the optimal and positive form of the masculine Lover archetype - after a lifetime of being locked into one or the other of the two bipolar "shadow" forms of the masculine Lover archetype in my psyche. I have discussed my new-found access to the optimal and positive form of the masculine Lover archetype in my psyche in my deeply personal OEN article "Some Personal Reflections About Porn" (dated January 2, 2025), mentioned above.
Now, Trump and his many American supporters today are misogynists. As a result of being misogynists, Trump and his many American supporters today, have not yet experienced stage (7) of the eight stages of consciousness that Neumann delineates in his book.
Also as a result of being misogynists, Trump and his many American supporters today, have not yet experienced what Whitmont refers to as the return of the goddess in their psyches.
Thus, Trump and his many American supporters still need to complete stage (6) before they are ready to make the transit in their psyches into stage (7) of the eight stages of consciousness that Neumann delineates in his book The Origins and History of Consciousness.
Now, the OEN founder Rob Kall is fond of the imagery of bottom-up versus top-down. Trump 2.0 represents the spirit of top-down rule. The imagery of bottom-up suggests that the effective opposition to Trump 2.0 must somehow emerge from the bottom up.
Unfortunately for the prospect of bottom-up resistance to Trump 2.0, Trump won the popular vote decisively in the presidential election on November 5, 2024. Thus far, I've not yet seen any significant buyer's remorse from our fellow Americans who voted for trump in 2024.
Also unfortunately, no Democrat has yet emerged to spearhead the bottom-up resistance to Trump 2.0.
More recently, Fareed Zakaria has editorialized to HBO host Bill Maher about cities and states run by Democrats: See "CNN's Zakaria: Democrat[ic] Cities and States Are Terribly Run. You Pay the Highest Taxes and Get Nothing for It" (dated March 3, 2025; posted at RealClearPolitics by Ian Schwartz).
Now, the present essay was written before President Trump delivered his bombastic State of the Union address to Congress on the evening of Tuesday, March 4, 2025. NYT columnist Maureen Dowd nicely captured the spirit of his bombastic address in her column titled "The State of Himself" in The New York Times (dated March 5, 2025). In it, Dowd says, "The thrust of Trump's speech was, of course, to glorify himself, to claim sanctification bestowed on him by God when he escaped assassination."
Now, the self-styled conservative NYT columnist Ross Douthat has penned an upbeat op-ed commentary about Trump's foreign policy titled "Trump and Vance Are Stripping Away Foreign Policy Illusions" (dated March 1, 2025) in The New York Times.
In it, Douthat says, among other things, "Trump doesn't speak diplomatically and never will" - which surely is true. Douthat also says, "And there is value in speaking more openly about uncomfortable realities." In addition, Douthat says that people "need to understand that the armistice that the Trump administration seems to want to negotiate with Russia may not look all that different from the endgame that would have developed under a Democratic president." Perhaps this is true. But a Democratic president would most likely have approached that endgame less bombastically. However, President Trump showed in his long State of the Union address to Congress on Tuesday, March 4, 2025, that he enjoys being bombastic - and, sadly, his many supporters appear to enjoy Trump's crude bombast.
Now, in yet another op-ed commentary in The New York Times, titled "Trump's Foreign Policy May Be Crude, But It's Realist" (dated March 7, 2025, editorial board member Farah Stockman operational defines and explains realism by referring to Thucydides' History of the Peloponnesian War. Thucydides recounts how ancient Athens "laid siege to the island of Melos" and the famous line "'The strong do what they can, and the weak suffer what they must.'" As Stockman recounts, "The men [of Melos] were slaughtered, the women and children were enslaved, and the island was colonized [by Athens]. If you think of them [the people of Melos] as heroes, you are a liberal internationalist, who believes that peace and security depend on just governments that abide by enlightened rules. If you think they were fools [to resist Athens], you are a realist."
OK, certain things that Trump had said and done do fit the model of realism. However, Stockman reports the political scientist Stephen Walt pointed out to her, "No true realist would threaten to annex Canada, Gaza and Greenland" - as the mercurial and idiosyncratic Trump has threatened.
Stockman ends her op-ed commentary about Trump's foreign policy by returning to the Peloponnesian War: "After Athens sacked Melos, word of its brutality spread. Its allies turned against it. Athens lost the war. Nobel ideas, it turns out, do matter."
However that may be, Stockman also says, "Today Russia and China have supersonic missiles that the U.S. military does not yet know how to counter effectively. China already has the ability to knock out U.S. satellites in space, destroying the GPS systems upon which the American military and our economy depend, and Russia is believed to be testing such weapons."
GPS = Global Positioning System. For a news story of related interest about GPS, see BBC science correspondent Pallab Ghosh's article "Planes are having their GPS hacked. Could new clocks keep them safe?" (dated March 3, 2024).
Now, Stockman next says, "Americans are not ready for a war with China. In fact, much of the industrial capacity needed to fight such a war is now in China, thanks to the naivete of liberal internationalists who decided to make China the world's factory. Even so, the United States and its allies are stronger than Team Russia and China IF THEY STAND TOGETHER. But a lot of Americans no longer want to fight with our allies for noble ideas overseas, especially after disastrous wars in Iraq and Afghanistan" (my capitalization here).
Under the circumstances that Stockman here outlines, it strikes me that the United States today under the mercurial and idiosyncratic President Trump is exactly cultivating its allies for a potential war with Team Russia and China.
In still another op-ed-commentary in The New York Times titled "A Great Unraveling Is Underway" (dated March 13, 2025), regular NYT columnist Thomas L. Friedman quotes two passages from President John F. Kennedy's "Inaugural Address" on January 20, 1961: (1) "'Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.'"
(2) "'So, my fellow Americans, ask not what your country can do for you, ask what you can do for your country. My fellow citizens of the world, ask not what America will do for you, but what together we can do for the freedom of man [sic].'"
Next, Friedman proceeds to construct two passages that sum up the spirit of Trump and the Trump administration: (1) "'Let every nation know, whether it wishes us well or ill, that today's America will pay no price, bear no burden. Incur no hardship, and it will abandon any friends and cuddle up to any foes in order to assure the Trump administration's political survival - even if it means the abandonment of liberty wherever that be profitable or convenient for us. (2) "'So my fellow Americans, ask not what your country can do for you, but what you can do for President Trump. And my fellow citizens of the world, ask not what America will do for you, ask how much you are ready to pay for America to defend your freedom from Russia or China.'"
In this way, NYT columnist Thomas L. Friedman sees President Trump, the misogynist confidence-man, today bringing to a close the 80-year period (virtually my entire lifetime) of American history and world history that began in 1945 after President Harry Truman dropped atomic bombs on Hiroshima and Nagasaki - which Friedman, figuratively speaking, refers to as "A Great Unraveling." No doubt the implied "Raveling" or weaving of that American world order took time and effort on the part of many American presidents since President Truman.
Because I see President Trump as a confidence-man, I want to acknowledge here that the confidence-man is part of our American cultural heritage. The famous American novelist Herman Melville (1819-1891 wrote an intriguing novel titled The Confidence-Man: His Masquerade (1857). For a relevant scholarly study, see Thomas D. Zlatic's "Faith in Pretext: An Ongian Context for The Confidence-Man" (2012). The fact that the confidence-man is a well-established part of our American cultural heritage contributed to the confidence-man Donald Trump's success in the 2016 and the 2024 presidential elections.
In any event, NYT columnist Thomas L. Friedman bluntly says, "I would call Trump's foreign policy philosophy not 'containment' or 'engagement,' but 'smash and grab.' Trump aspires to be a geopolitical shoplifter. He wants to stuff his pockets with Greenland, Panama, Canada, and Gaza - just grab them off the shelves, without paying - and then run back to his American safe house. Our postwar allies have never seen this America before."
Now, the self-styled conservative NYT columnist David Brooks weighed in with an ominous column about President trump's foreign policy thus far titled "It Isn't Just Trump. America's Whole Reputation Is Shot" (dated March 14, 2025). In it, David Brooks says that there is "the truth that Trump will never understand - that when you turn America into a vast extortion machine, you will get some short-term wins as weaker powers bend to your gangsterism, but you will burn the relationships, at home and abroad, that are actually the source of America's long-term might."
In conclusion, of course, you are free to disagree with me and with the various positions that I have taken throughout the course of the present article:
(1) about Trump's topsy-turvy foreign policy;
(2) about the tragic anti-body attitude in our American Christian churches and in our Western cultural history;
(3) about moms initiating their sons into having consensual sex as a way for caring moms to counter our anti-body heritage;
(4) about dads initiating their daughters into having consensual sex as a way for caring dads to counter our anti-body heritage;
(5) about the retired devout Christian pornstar Mandy Flores as an exemplary contemporary American woman;
(4) about the desirability of having American girls and women of all ages consider Mandy Flores to be an exemplary American woman;
(5) about the desirability of American young boys and men of all ages viewing Mandy Flores' delightful mom-son porn videos that are available free on the internet as one way for them to counter the tragic anti-body heritage in their psyches;
(6) about the desirability of more people today in our secondary oral culture cultivating the use of what Jung refers to as fantasy thinking involving images and associative thinking (as I myself have exemplified throughout the present essay by using graphic language and images regularly and also by engaging in associative thinking regularly in this wide-ranging essay - ranging from discussing Trump's foreign policy in some detail to discussing Mandy Flores' camera-ready body in some detail).
As I say, I have stated some undoubtedly controversial points in this essay, and, as I say, you are free to disagree with me about certain points in the present essay as you see fit to do so.
Finally, I want to thank Mandy Flores for being such an inspiring muse for me as I wrote this essay, and I also want to thank Mandy Flores for spectacularly showing off the spectacular beauty of her body in her many delightful mom-son porn videos that are available free on the internet. Her seductive performances as the mom in the fantasy skits in her delightful mom-son porn videos have been a great blessing for me over the years as I watched her perform in those delightful mom-son fantasy skits. I wish the devout Christian Mandy Flores well in whatever endeavors she pursues in the future.
P.S. On Tuesday morning, March 25, 2025, I did an internet search for Mandy Flores. I was shocked to see an obituary notice "In Memory of Mandy Flores" at the Wonder Club website: derclub.com/obituaries/view_obit.php?u=10921
The obituary notice does not include the exact date on which Mandy Flores passed, or her exact age at the time of her death,, or any specific cause of her death.
But the text does say the following about Mandy Flores:
"Mandy Flores truly was a beautiful person; we've never seen a person of whose beauty, outer and inner, could compare to hers. Her heart and her spirit were stronger than steel. She gave herself freely and without fear in every one of her relationships, regardless of how many times she'd been hurt by people. She was innocent and thoughtful and honest and real. She was never quick to judge -- but always quick to forgive and trust. She was funny and sweet and strong and smart, and she loved to laugh. Her infectious laugh was always there and remains still in our minds. Above all, Mandy Flores gave love in her life and in doing so, changed people. She is so very missed. We will love, honor, and remember her forever. Dearest Mandy Flores, you are always in our thoughts and forever in our hearts. We love you."
In addition to the text, the first page of the obituary notice "In Memory of Mandy Flores" prominently features a memorable nude photo of Mandy Flores that will help everybody remember her big (39") boobs and her eye-catching big nipples and her clean-shaven p*ssy.
I own two copies of the same nude photo of Mandy Flores, and i have briefly described each of them in the above essay. One is 16X24, and the other is 8X12. I have framed both of them, and I display both of them in my home office. I now plan to frame the obituary notice that has the same nude photo of Mandy Flores -- and also display it in my home office.
May Mandy Flores rest in peace.
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