http://www.nationalministries.org/caring_ministries/nap/nap_centers.cfm
On the other hand, there is a lot of interfaith work going on around the world, too. Here are a few examples in Singapore and Indonesia.
http://www.plowsharesinstitute.org/travelseminars.htm
In the end, both Christians and Muslims need to sit down together and discuss their hermeneutics and their ideas on evangelism. It is clear that most Christians and most Muslims do not hold much from buying a soul or conquering a soul, i.e. by money or threat.
Such conversions give both faiths simply a bad name. They both expect people to be called to the faith—not bullied or tricked through famine nor promises of wealth.
As far as Christians are concerned, they need to know “(1) how Christian scriptures are drawn upon on to accept or reject dialogue, (2) how different denominations address religious pluralism and the role of mission, (3) the specific motivations for dialogue, and finally, (4) the impact of majority-minority status and culture on the imperative to dialogue or not to dialogue.”
http://www.allacademic.com/meta/p_mla_apa_research_citation/0/7/1/8/2/p71824_index.html
The fact that in some places the majority-minority role is changing in the planet is nothing new. Every century sees such changes and fluxes in overall populations of cultures and religions.
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