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India's Renewed Tryst with Destiny

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Dinesh Sharma

There are other fascinating connections between America, the first democracy, and India, the largest democracy in the world. When George Washington's armies finally trounced Cornwallis in Yorktown in 1781, Cornwallis was sent packing to Bengal as the Governor General of India, who pushed the English language on the subcontinent. Anyone who has driven along the East Coast on highway US-1, can easily trace the names of towns back to the old world and then connect the dots to Calcutta or West Bengal across the Indian Ocean. Even today English language remains the common thread across time and space; it is the lingua franca of commerce and trade, except now it is transmitted through the high-speed fiber optic lines. India's reaction to English language has blown hot and cold over the centuries; however, post-liberalization Indian companies have won software contracts on the back of English becoming the language of commerce and the second-language in the home, which has indelibly shaped the Indian mind. Nilekani provides a fascinating exposition of how the rise, the fall and the eventual rise of English as the language of IT/BPO services have put India at a distinct advantage in the global economy.

Given language is the medium of cultural exchange, India's reaction to the English language has reflected her attitudes towards the West. Like any human relationship, these have included a range of emotional and intellectual postures from outright resistance to unspoken admiration and everything in between. Existing side-by side, the resistance and admiration of the West has ebbed and flowed depending on the mood and tenor of the country. However, what seems to have swept in after the liberal reforms of the 1990's is a reversal of a staunchly inward-looking stance. As Indian businesses have succeeded in the global marketplace, the internal fissures that are holding India back have resurfaced, shedding new light on the real stumbling blocks towards progress. Nilekani observes, "But even as the world is acknowledging India's new promise, the opportunity of the global economy has highlighted our internal differences between the educated and the illiterate, the public and private sectors, between the well and poorly governed, and between those who have access and those who do not. In this sense, even as we Indians define ourselves in the context of our home and the world, we face incredible contradictions" (p. 139).

India's founding fathers, while they chose a quasi-socialist economic policy, put their faith squarely in the democratic ideals of a civil society, free press and human rights. The Indian populace could not have known it at the time, but this was an immeasurable gift. The million little mutinies that have come and gone could not consume the nation state because the democratic ideals among Indians had become resilient and strong. Except for a few glitches, for example, during the emergency in 1970's, Indians have stayed on the path of democratic rule, even though it has neither come easily nor naturally. Today as India faces a multiparty system, democratic governance has led to greater regional voices participating in the electoral process; thus, an institutional framework that was once considered "essentially foreign" has now simply become essential to the Indian experiment (p. 163), again as demonstrated by the outcome of the recent elections which has voted in the architects of the economic reforms.

"The ideas that the country has become more optimistic over the last sixty years demographics, entrepreneurship, the English language, the role of IT, globalization and democracy have been the foundation for an expanding economy. They have also led to a kind of catharsis it now finally looks like India has escaped from its sense of persecution and the limitations of its history" (p. 271). Yet, for all its strengths and optimism India's quantum leap forward has potential pitfalls that cannot simply be shrugged off. India suffers from significant challenges in terms of building its human capital, literacy, educational system, urban infrastructure and an integrated market to name just a few of the urgently needed social projects.

The challenge that India faces now is how to sustain the economic reforms and to continue on its growth trajectory. This is where the narrative becomes fuzzy and the path appears less certain: "In this we confront the paradox of a nation that is blessed with the most talented and diverse entrepreneurs but which still does not trust the market to deliver on broad-based development. We are struggling with constrictive labor laws even as the economy is rapidly creating more jobs and markets worldwide are eager to recruit India's young people. We are battling growing shortages in higher education as we face a crunch in skilled workers. And our battles for better ideas here require us to vanquish a monster with many heads of old ideology, deep-rooted caste groups and the many temptations of short-term populism" (p. 273). Here, Nilekani finds parallels with Latin America, particularly, with the recent Brazilian experience, where a socialist government has also adopted liberal economic policies.

Yet, his well structured arguments are at their best when he compares India's past with its present. "At the time of independence, India's leaders were clearly ahead of the people. The creation of new, secular democracy with universal suffrage, anchored by the Indian Constitution, was a leap of faith the government took with an uncompromising yet trusting country. Sixty years on, however, it seems the roles have reversed" (p. 297). Now, the Indian people have taken the lead on reforming the country, while the leaders are straggling behind.

Nilekani claims that India is in the midst of a bottom-up economic revolution against the backdrop of globalization. Freed from the socialist government controls, Indian people have been motivated by creativity and entrepreneurship. While India has proven its metal in the service economy, it has yet to gain the same success in the traditional manufacturing sector. Top-down planning was not able to achieve what the people have been able to unleash in the last two decades as the Indian growth story is beginning to cut across the traditional sectors and industries. Clamorous debates in the media reflect the engaging mood of the country. Rural populations and everyday folks from small towns are coming forward and taking big risks in the private sector.

The growth of the Indian middle class, concentrated in the cities, is supporting all of these trends. "We are closest today than we have ever been to a truly effective "deliberative democracy" where individuals and groups across the country are chipping away at the once absolute power of the state" (p. 456). Political leadership has been put on notice with a high anti-incumbency rate. Entrenched skepticism against economic reforms will be overcome with real results; as the economic reforms spread to wider segments of the Indian population and improve people's lives, the changes will gain a solid footing. If the returns of globalization do not reach the masses the reforms might be stalled or even worse fail miserably. Like in any business, implementation is the key to success. As the recent elections have made clear, political leadership may have to be steered to follow the will of the people to ensure future growth; and because the demographic window of opportunity is limited, Indian people must keep moving ahead and must not linger. According to Nilekani, the growth model has to be owned, underwritten and managed by the private sector and cannot be left simply in the hands government officials. The entrepreneurial as well as the philanthropic class must contribute the ideas and the capital to push the reforms forward; the reawakened India cannot afford to pass up its renewed tryst with destiny.

An earlier version of this review appeared in the news daily http://www.AsiaChronicleNews.com

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Dinesh Sharma is a marketing science consultant with a Doctorate in Psychology from Harvard. He is a senior fellow at Institute for International and Cross-Cultural Research, St Francis College, NYC, and a regular columnist for Asia Times Online. (more...)
 
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